Musahar Family in Gaya Faces Boycott for Converting to Christianity

Source: newsclick.in

Sanjay Manjhi, a poor dalit man in his late 40s, and his family, have been facing social boycott for converting to Christianity. Manjhi is a resident of Shahpur village in Gaya district of Bihar and is facing boycott by the Musahar community to which he belongs.

Manjhi said that he and his family members were being targeted after they converted to Christianity. He alleged that the villagers who targeted them were instigated by local Vishva Hindu Parishad (VHP) and Bajrang Dal activists from the neighbouring villages. “We patiently tolerated their attacks initially. They taunted us, harassed and even abused us for converting to Christianity. However, there were no problems until 10 days ago, as till then we had neither reacted nor protested,” he said.

Manjhi said last week he was forced to approach the police and file a complaint against the collective social boycott by villagers following a diktat from his own community panchayat. “Some people from my Musahar caste had managed to pass an order for our social boycott. Following the order, we were stopped from using the community well and the handpumps for water, and later some youths from the village disrupted our electricity supply. All of these were done on the behalf of some activists of VHP and Bajrang Dal to put pressure on us to re-convert,” he sid.

The Gaya district police was forced to rush to the village after Manjhi lodged a police complaint against over half a dozen villagers for alleged social boycott, harassment and threatening them.

Manjhi, a landless labourer like most Musahars in Shahpur village under Barachatti police station in Gaya ,told Newsclick that he and his family were singled out for converting to a different religion. “We Musahars are dalits who follow social and religious rituals similar to tribals. My family and I voluntarily converted to Christianity. What is the big deal about it, and why are some Hindutva organisations trying to threaten us? We were Hindus only by birth, we had been treated as untouchables all our lives and hardly enjoyed any respect or dignity.”

Backing him, Ranjeev Bhuiya, a local water-rights activist, said Manjhi’s family was barred from using water from the well and handpumps, adding that this was an attempt to put pressure on them at a time when the drought-hit Barachatti block in Gaya was facing its worst water scarcity.

Manjhi and Bhuiya belong to the dalit Musahar community, one of the most marginalised sections of society for centuries. They live with their families in thatched houses, built on gair-majarua (government-unclaimed) land because neither they, nor their fathers or grandfathers, owned any land. For generations, they have been earning their livelihood as landless agriculture labourers.

Manoj Kumar Singh, Station House Officer in charge of Barachatti police station, said Manjhi and his family were targeted after they refused to give donation (chanda) for a Musahar tribal puja, saying they had converted to Christianity. “This angered some villagers, who had ordered social boycott. After intervention from the police, the issue has been solved”.

Singh also denied the accusation of involvement of Bajrang Dal or VHP in the matter. “We have no information about it so far,” he added.

Kamlesh Manjhi, a local villager associated with Bajrang Dal, said the decision to boycott Sanjay Manjhi’s family was taken unanimously by the villagers. After police intervention, villagers have now decided to allow them to use the water sources but would stick to their social boycott.

Sanjay Manjhi said he had informed police officials that Bajrang Dal activists had threatened him and his family to reconvert to Hinduism if they wanted to live in the village.

A local police officer told Newsclick on the condition of anonymity that some members of Bajrang Dal, VHP, and others religious groups have been visiting the village and putting pressure on Musahar villagers to ensure that Sanjay Manjhi’s family reconverts soon. He said, “This village of Musahars has become an important focus for Hindutva outfits in recent days, thanks to Sanjay Manjhi’s conversion to Christianity”.

Gaya Senior Superintendent of Police Rajiv Mishra said he had asked local police station officials to regularly visit the village and reach out to Sanjay Manjhi. “We will not allow anyone to put pressure on him and his family to reconvert,” he added.

Tourist places in Gaya

Gaya

Introduction

Gaya, one of the oldest districts of the state, was created on October 3, 1865. The place is of utmost religious importance for Buddhists as well as Hindus. It was at a distance of 14 km from the district HQ that about 2500 years back, Siddhartha Gautama, a wandering prince from the neighbouring Himalayan kingdom, attained enlightenment to become Lord Buddha.

For the Hindus too, the place is very important as it is associated with the final salvation of the soul. The performance of the ‘pindadaan’ rituals is mandatory for the salvation of souls. The Vishnupad temple, located here, is a very important shrine. The district is divided into four subdivisions, 24 blocks, and 31 police stations.

Places of Interest

WHAT TO LOOK FOR


Mahabodhi Temple
Mahabodhi Temple,the seat of Buddha’s enlightenment, is located at Bodh Gaya. Also located here are the Great Buddha statue, Thai Monastery, Tibetan Temple having a mega Dhamma Chakra, Muclind Sarovar and Maya Sarovar.
Dhungeshwari

Dhungeshwari, six km to the south-east of Gaya town, is the place where Buddha spent six years in meditation and it was here that the Buddhist philosophy of ‘madhyam marg’ or middle path dawned on Buddha. Kurkihar Another place associated with Buddha at a distance of 15 km from Gaya town.

Vishnupad Temple

Vishnupad Temple, in Gaya town, is the seat of final salvation. Though the temple is exclusively opened for the Hindus, there is a non-Hindu gate facilitating the entry of non-Hindus up to a certain point outside the temple sanctum. Patharkatti Located at a distance of 25 km from Gaya town, the place is known for its stone products crafted by sculptors of unbelievable skill. Dharmaranya or Lo-Thu-Kaba Flanked on both sides by the rivers Mohane and Niranjana, three km away from the Sujata stupa in Bakaraur, is the unique site of Dharmaranya, mentioned in Hindu and Buddhist legends. As the name suggests, it is a place in jungle which has its roots in Dwapar age. It is said that Yudhisthir after the Mahabharata war had performed yajna for purification from sins. According to Tibetan Buddhists, Lord Buddha meditated here for six years under the Peepul tree. It is a belief that this was also the site of the hermitage of Uruvela Kashyap, who had become a disciple of the Buddha.

FAIRS & FESTIVALS

‘Pitripaksha’ the annual festival of souls. The fortnight-long festival begins on ‘Anant Chaturdashi’ in September every year during which lakhs of Hindus visit Gaya to offer ‘pindadaan’ for salvationof their ancestral souls. ‘Pindadaan’ is offered here throughout the year, though.

Annual Urs

Annual Urs of Makhdum, a Sufi saint of the area, is held in the last week of ‘Shaban’ month of Islamic calendar.

Bauddha Mahotsav

The three-day cultural event is organised every year at the Kalchakra Maidan of Bodh Gaya.
The Mahotsava begins on January 14.
Museum, South Church Road, Gandhi Maidan
Timings: 10.30 am to 4.30 pm
Entry free
Monday closed

HOW TO REACH



Gaya is connected by direct rail link to cities like Delhi,Kolkata,Mumbai, Patna.It is 18 km to the south of the GT Road and the link road branches out of the GT Road at a place called Dobhi.

Gaya has an international airport linking it with Colombo, Bangkok and Thimpu. Many chartered planes land at the Gaya airport during tourist season.

The Bihar State Tourism Development Corporation (BSTDC) runs a bus service between Patna and Bodh Gaya. The BSTDC bus leaves Patna (near Hotel Kautilya) at 7 in the morning and 2 in the afternoon. The fare is Rs 60 per person. There is also an inter-city train service between Gaya and Patna. More than half a dozen EMU trains ply between Gaya and Patna. 

Private taxis are available at the Gaya railway station. Rate is negotiable. 
By Air:
By Rail:

Nearest railhead

Gaya.

By Road:

Connected by good roads with all major cities of India.

Where to Stay:

Hotel Ajatshatru, Near Gaya railway station


Phone: 2434584, Fax: 2434202
Tariff ranging from Rs 300 to Rs 900
Heritage Inn, in the middle of Gaya town
Phone: 2431009
Email: heritageinngaya@yahoo.com
Tariff ranging from Rs 600 to Rs 2500
Hotel Sujata, Bodh Gaya
Phone: 2200761, Fax: 2200515
Email: hoteLsujata@yahoo.com
Website: www.hotelsujata.com
Tariff ranging from Rs 2,800 to Rs 4,200
Lotus Nikko Hotel, Bodh Gaya
Phone: 2200700, Fax: 2200788
Email: lotusnikko_bodhgaya@yahoo.com
Tariff ranging from Rs 3,800 to Rs 8,500
Royal Residency, Bodh Gaya
Phone: 2200181, Fax: 2200367
Email: rrbodhgaya@gmail.com
website: www.theroyalresidency.net
Tariff ranging from Rs 6,000 to Rs 8,500
BSTDC’s Tourist Complex,
Siddharth Vihar, Bodh Gaya
AC & non-AC rooms are available Tariff (Oct-March): Rs. 800 (AC), Rs. 600 (non-AC);
Apr-Sept: Rs. 700(AC), Rs. 500 (non-AC)
Buddha Vihar (Dormitory)
Tariff: Rs. 150 per bed (Attached bath)
Sujata Vihar (Dormitory)
Tariff: Rs. 75 per bed (Common bath)
Phone: 2200445, Fax:2200127


In Emergency, Contact, STD Code: 0631 District Magistrate: 2420005 (Off), 2420008 (Res)
Superintendent of Police: 2420003 (Off), 2420004 (Res)

Medical Emergencies

,Contact, STD Code: 0631 Civil Surgeon: 2420009 (Res)
Dr. A.N.Rai (Physician): 2433426
Dr. Pandey Rajeshwari Prasad (Surgeon): 2423009
Dr. Manju Sinha (Gynaecologist): 2422190 
Local Transport:

Auto rickshaws, Cycle-rickshaws, tangas.

Tourist Season:

October to March.

Clothing: Light cotton in summer and woolen in winter (specially during November to January).

Tourist places in Jehanabad

Jehanabad

Introduction

Jehanabad district was carved out of old Gaya district on August 1, 1986. Earlier, it had been a subdivision of the Gaya district since 1872. The main objective behind the creation of this district was to accelerate the pace of development to tackle the problem of extremism, poverty, unemployment and under-development.

The city of Jehanabad, which is the district HQ is situated on the confluence of the rivers Dardha and Jamune. The total land of the district is plain. It is crisscrossed by a number of river and rivulets, all seasonal, such as Galgu, Morhar, Dardha, lamune, Baldeyia and Ganghar.

legends, Hindu as well as Buddhist, take down the history of jehanabad to a period of hoary antiquity. The earliest of the archeological remains in the district are to be found in the Barabar and Nagarjuni hills. The description of jlehanabad is also found in the famous book ‘Aain-e-Akbari’.

Places of Interest

WHAT TO LOOK FOR 
Barabar
 
 
Situated at a distance of 11 km from the Makhdumpur block HQ Barabar can be called a tourist’s paradise. Barabar, connected by a motorable road, consists of a group of hills with distinct peaks. The most conspicuous are the peaks known as Murali, Sandagiri and Siddheshwar. These hills are noted for the world-famous Seven Caves. For sheer panoramic grandeur and rugged natural beauty, very few places in the old Gaya district can be compared to the northern portion of the Barabar hills. There’s an ancient temple of Siddheshwar nath, which from an inscription in one of the neighbouring caves is known to belong to the sixth or seventh century. This temple attracted the attention of pilgrims even before the advent of Buddhism.

Towards the south of Siddheshwar nath Temple at its foot lies a small basin surrounded by hills with openings on the north-east and south-east where walls have been built. Towards the southern corner of the basin are two small sheets of water, which find an outlet under ground to the south-east and reappear in the sacred spring called ‘Patal Ganga’, where a bathing festival is held annually on Anant Chaturdashi.

The Barabar Caves are excavated in the hardest granite with infinite care and the interior surface of all of them contains high polish and is burnished like glass. Chinese traveller Xuanzang its visited this place and has given detailed descriptions of the place in his book. However, the credit for unravelling the charm and appeal of the Barabar hills goes to celebrated British author E M Forster. Forster’s ‘A Passage to India’ is replete with references to the Barabar hills though the name has been changed to Marabar.

Taking into consideration the immense tourism potential, historicity and religious significance of Barabar hills, the Bihar tourism department in association with the district administration has renovated the place giving it an entirely new look.

FACILITIES AT BARABAR

Stairways to the Siddheshwar nath Temple a top the hill
Tourist bungalow at ‘Patal Ganga’
Cafeteria
Piped water facilities
Nagarjuni Museum
Rural Marketing Complex
Police outpost
Telephone booths
Solar and electric lights

Dharaut

About 10 km north-west of Barabar hills, Dharaut has been identified as the site of the Buddhist monastery of Gunamati. At the foot of the Kunwa hill is a large tank known as Chandpokhar or Chandrapokhar. The name of the tank perpetuates the legend that it was excavated by Raja Chandra Sen. Two modern temples at its north-eastern corner once contained a large collection of ancient statues.

Dabthu

Six km east of Hulasganj in the district, Dabthu is chiefly known for its finely-carved images and ruins of temples. In the remains of ancient shrines, one can still see images of deities mutilated and decayed by ravages of time.

Ghejan

Situated in the Tatani-Faridpur block of the district and about 19 km away from jehanabad on the Shakmabad-Ghyan road, this place came light after the Gupta-period stone statues were excavated here. A huge statue of Lord Buddha has been on display in the village.

Kako

Kako is one of the blocks of this district situated at a distance of 10 km from the district HQ. There is a temple in the north-east of the village which has an ancient statue of sungod. There is also a mausoleum of great woman Sufi saint Hazrat Bibi Kamal. Bibi Kamal, aunt of Hazrat Makhdum Saheb of Biharsharif, is said to have been endowed with mystic and divine powers.

Ancient monuments have also been found in several other villages of the district like Bhelawar, Meerabigha, Amthua, Banwaria, Zaroo, Lat, Murgaon, Lari and Umta. 

HOW TO REACH 
  
By Air: 
  
Nearest Airport 
Jhanabad is 55 km from Patna and 50 km from Gaya; that is, it is centrally located between Patna and Gaya. It is linked by both road and rail routes. The Patna-Gaya section of the East Central Railway, popularly known as the PG line, passes through this district.

The Patna-Dobhi national highway also passes through this district, connecting it with the Grand Trunk national highway in the Gaya district. A number of buses ply between jehanabad and other towns of the state, including Patna and Gaya 
  
By Rail: 
  
Emergency,Contact 
District Magistrate: 223001 (Res), 9431226100 (Mobile)
Superintendent of Police: 223110 (Res), 9431822976 (Mobile)
Town Police Station: 223017, 9431822258 
  
Medical Emergencies, Contact District Sadar Hospital: 227794
Civil Surgeon: 9431071836
Dr Girijesh Kumar: 9431279908
Dr Leela Sinha: 223220
Dr K Rajan: 223366, 9431083321
Dr Qaisar Hussain: 9955430466 

By Road: 
Connected by good roads with all Indian cities. 

Where to Stay:
Sriram Hotel, PG Road, Mobile: 9431256935
Shalimar Rest House, PG Road, Mobile: 9234541644
Taj Rest House, PG Road, Mobile: 9934610150
Muralidhar Rest House, PG Road, Mobile: 9939912355
Balaji Rest House, Court area, Mobile: 9431280046 

Local Transport:
Auto rickshaws, Cycle-rickshaws, tangas. 

Tourist Season 
October to March. 

Clothing:
Light cotton in summer and woolen in winter (specially during November to January).

Bodh Gaya or Bodhgaya

Bodh Gaya or Bodhgaya (Hindi :??????) is a religious place in Gaya district in the Indian state of Bihar. It is famous for being the place of Gautama Buddha’s attainment of Enlightenment.

Historically, it was known as the Bodhimanda (ground around the Bodhi-tree), Uruvela, Sambodhi, Vajrasana and Mahabodhi. The name Bodh Gaya did not come into use until the 18th century. The main monastery of Bodhgaya used to be called the Bodhimanda-vihara (Pali). Now it is called the Mahabodhi Temple.

For Buddhists, Bodh Gaya is the most important of the main four pilgrimage sites related to the life of Gautama Buddha, the other three being Kushinagar, Lumbini, and Sarnath. In 2002, Mahabodhi Temple, located in Bodh Gaya, became a UNESCO World Heritage Site.

The surrounding town, by contrast, is dusty, noisy and somewhat polluted, due in large part to a lack of proper administrative structural coordination and rampant local corruption.[3] A new development plan has been proposed to “ensure a sustainable and prosperous future” for Bodh Gaya, but has become controversial because such a plan may require the relocation of whole neighborhoods.

Gaya – A Main Tourist Attraction of Bihar

Summary

District – Gaya
Commissionery – Magadh
Headquarter – Gaya
Sub-Division – Gaya Sadar, Sherghati, Tekari
Population – 26, 64,803 (27 Lacs)
Area – 4,941 Sq. Km
Sea Level – 113 Meter
Temperature –
Summer: 46°C – 18°C
Winter: 20°C– 4°C
Best Season – November – February
Road Route – 112 Km from Patna
Rail Route – Main Railway Station – Patna, Gaya
Nearest Railway Station – Gaya (16 Km),
(458 km from Kolkata; 220 km from Varanasi; 589 km from Puri)
Air Route – Main Airport – Patna
Nearest Airport – Gaya 

Main Spots of Tourist Interest 

  •     Brahamyoni Mountain
  •     Dungeshwari Mountain
  •     Rock-cut-Sculpture of Kauodol Hills
  •     Ruins of Buddhist Monastery Hills Base & Buddhist Temple
  •     Ruins of Buddhist Monastery, Top of Kauodol Hills
  •     Gaya Museum

Histrocial Importance

Situated on the bank of river Falgu, Gaya is one of the ancient city in India. In Gaya only Bramhayoni and Dungeshwari Hills are related to Buddhist Circuit, where Lord Buddha came before his enlightenment, in search of Nirvana.
Today Gaya is mainly known as for Hindu circuit. Gaya is recognised as a holy city from ancient period. According to legend, Lord Vishnu endowed a celestial being named Gaya with the powers to absolve from sin all those who approached him. The devine Gaya was also empowered to raise the devout to the heavens so that they might join their ancestors. On the bank of river falgu very large number of pilgrims offer Pindan (Funeral cakes) at the ghats and perform a lengthy circuit of holy places around Gaya, to free their ancestors from bondage to the earth.

Places of Tourist Interests

Brahmayoni Mountain

Location: Brahmayoni hill is situated 1 km south of Vishnupada temple and its description is found in BuddhistBrahmayoni Mountain literature. To reach Brahmayoni hill one had to ascend 424 steps.

Importance: In Brahmyoni Mounain range there are 3 mountain peaks. Middle mountain peak in related to Buddhist Circuit & Right side Brahmayoni Mountainmountain peak is related to Hindu circuit.
Before enlightenment Gautam Buddha spent few days on this mountain, from this place Buddha reached the Sujata Place (Now in Bakraur, Bodhgaya) & from this place went to Dungeshwari Hills & then Bodhgaya to sit under Bodhi tree.
Now on this holy place we can see Ashoka stupa, a huge statue of Lord Buddha and Holy footprints on the hill. It is believed that ‘Ashoka the Great’ had got constructed a stupa here in the memory of Lord Buddha.
There are two interconnected narrow caves on the hill —Brahmayoni and Matriyoni. There is a belief that if one passes through the caves he would become free from the cycle of life and death.
Bihar Government has marked Brahmayoni hill as a ‘protected monument’. On the middle of peak there is an Ashokastupa and on its right temple of Brahma temple have been set up.

Dungeshwari Mountain

Location: Near to Bakraur (Sujata Place) on the other bank of falgu river, 32 km from Gaya, on the Gaya – Jamuawa – Surhari More- road route.

Importance: Lord Buddha came here from Sujata Place. On this place ‘devine powers’ suggested him to go to Bodhgaya for enlightenment. This mountain was known as ancient ‘Pragbodhi mountain’.
On the top of the mountain there are 7 ruins of Ashoka stupa. In the middle of the mountain, there is a Buddhist Temple & Hindu Temple, attract large no. of tourist on this holy place. 

Rock-Cut-Sculptures of Kauvadol Hills

Location: Kauvadol Hills in 32 km far from Gaya District Headquarter, 20 km from Bela & 6 km from south-westRock-Cut-Sculptures of Kauvadol Hills Barabar caves (Jehanabad). Kauva Dol Hills is situated about a mile south-west of Barabar Hills, situated north-east of Belaganj block.

Importance: From the mound here remains of an ancient temple have been found. From the base of Kauadol mountain a large number of stone idols of Hindu god and goddess have been found. A ‘Gaumukhi Shivalinga’, a ‘Bansha bull’ considered to be carrier of Lord Shiva, has been found from the base of the mountain near tomb of Pir. It is believed that Kauadol (Kurisarai) was a town of Northern Gupta period (6-7th century BC) and it was named as Shramanpur. Chinese traveller Rock-Cut-Sculptures of Kauvadol HillsHieun-Tsang had mentioned ‘Shilbhadra Mahavihar’ which is believed to be at this place only. ASI-Branch-3, Patna team has expressed hope that here remains of Northern Gupta period to mid-term might be found.
On the rocks of the northern and eastern face of Kauva Dol Hill, numberous figures representing mostly Hindu deities like Hara-Gauri, Mahishasuramarddini Durga, Ganesa etc. A few figures of the seated Buddha are also noticed viz of Vajrasattva, Prajnaparamita and a seated Buddha. The sculptures may be assigned to a period between 800 to 1200 A.D. At Barabar Hills the passage leading to the Holy ‘Siddheshwarnath temple’ are ancient rock cut sculptures or Shiva Linga, Shiva Parvati, Ganesha etc. The image of the goddess Durga are how ever largest in number at Kauva Dol Hills. the four armed Durga slaying the buffalo demon Mahishasura. Other Brahmanical Figures are also noticed.

Ruins of Buddhist Monastery Hills Base & Buddhist Temple
Location: Kauvadol Hills in 30 km far from Gaya District Headquarter, 20 km from Bela & 6 km from south-west Barabar caves (Jehanabad). Kauodol is situated north-east of Belaganj block. Ruins of Buddhist Monastery is situated in the base of Kauva Dol Hills which is situated about a mile south-west of Barabar Hills.

Importance: It is considered important for its archaeological finds. In the 4th century BC it was a ‘training centre’ for young Buddhist monks, who were called ‘Shamner’. During that period this was training centre for not only Magadh area but for whole central area. In the 4th century BC Sramanpur was a township.
At the base of the Kauadol hill archaeological remains can still be found. According to historian Wenglar, the place was sanctum sanctorum of the temple — where one mandap, a semi-mandap and a maha-mandap existed. Till 1902 here 13 mandap existed and now only 9-10 mandap could be seen. Kauva Dol has been identified as the site of the ancient ‘monastery of Silbhadra’. This place was visited by Hiuen-Tsang in the 7th century. The Bodhisattva touched the earth when Mara challenged him. Exhorting the Earth goddess to appear to witness his enlightenment. Following excavation by the ASI and Bihar ASI, an eight-feet statue of Lord Buddha could be found in ‘Bhoomisparsh’ (ground-touching) posture.


Buddhist Temple – Near Buddhist Monastery, Kauvadol
Location: Kauvadol Hills in 32 km far from Gaya District Headquarter, 20 km from Bela & 6 km from south-westBuddhist Temple,Kauvadol Barabar caves (Jehanabad). Kauodol is situated north-east of Belaganj block and the base of Kauadol hill. Buddha Temple is situated in the base of Kauva Dol Hills which is situated about a mile south-west of Barabar Hills

Importance: The colossal image of Lord Buddha in Bhumi-sparsamudra is of Silbhadra monastery. Silbhadra was a learned Buddhist of the royal family of Samatata.
This is one of the largest satues of Buddha extant and is in fair preservation except that a portion of the halo has been broken the figure is about 8 feet high with a breadth of 4 feet across the shoulders and 6 feet across the knees.

Ruins of Buddist Monestery, Top of Kauvadol Hills
Location: Kauvadol Hills in 32 km far from Gaya District Headquarter, 20 km from Bela & 6 km from south-westTop of Kauvadol Hills Barabar caves (Jehanabad). Kauodol is situated north-east of Belaganj block. Ruins of Buddhist Monastery is situated on top of Kauva Dol Hills which is situated about a mile south-west of Barabar Hills
Importance: Beside one of the mountain hills of Kauvadol, on the top, there is ruins of Buddhist monastery. Several stones pillars, parts of doorway are seen hither & thither on the top of hill & near to top. 


Gaya Museum
Location: Situated in the heart of the town of Gandhi Maidan, Gaya.
Importance: The museum has been declared as Gaya Museum-cum-Magadh Cultural Centre with a view to collect, display and make available all the relevant information regarding living cultural heritage of the region under one roof.
The museum preserves about 2000 antiquities of varied nature. The rich collection of stone sculptures especially of Pala period is rare and outstanding. Besides, the Museum also possesses a good collection of coins of different periods (punch marked to medieval