Month: January 2019

Ganga River

Ganga river-Bihar

About:
The Ganges (pronounced,Hindi Ganga hi-Ganga.ogg (listen) (help·info), Devanāgarī: as in most Indian languages) is one of the major rivers of the Indian subcontinent, flowing east through the Gangetic Plain of northern India into Bangladesh. The 2,510 km (1,560 mi) river rises in the western Himalayas in the Uttarakhand state of India, and drains into the Sunderbans delta in the Bay of Bengal. It has long been considered a holy river by Hindus and worshiped as the goddess Ganga in Hinduism. It has also been important historically: many former provincial or imperial capitals (such as Patliputra, Kannauj, Kara, Allahabad, Murshidabad, and Calcutta) have been located on its banks. Ganga and its tributaries drain a 1,000,000-square-kilometre (390,000 sq mi) fertile basin that supports one of the world’s highest density of humans. The average depth of the river is 52 feet (16 m), and the maximum depth is 100 feet (30 m).  

The Ganges, above all is the river of India, which has held India’s heart captive and drawn uncounted millions to her banks since the dawn of history. The story of the Ganges, from her source to the sea, from old times to new, is the story of India’s civilization and culture, of the rise and fall of empires, of great and proud cities, of adventures.

The Ganga has an exalted position in the Hindu ethos. It is repeatedly invoked in the Vedas, the Puranas, and the two Indian epics, the Ramayana and the Mahabharata. Ganga is a goddess, Ganga devi, one of two daughters of Meru (the Himalayas), the other being Uma, consort of Shiva. In her youth, Indra had asked for Ganga to be given to heaven to soothe the Gods with its cool waters. The story of its descent to earth appears in slightly different forms in Ramayana, Mahabharata and in the Puranas. These myths are variously dated between 2000 to 400 BC.

The Ganges has many names associated with its many roles in Sanskrit mythology. Bhagiratha himself is the source of the name Bhagirathi (of Bhagiratha), which is its initial stream, but is also another name for the Hooghly. At one point, Bhagiratha went too close to the sage Jahnu’s meditation site, and the disturbed hermit immediately gulped up all the waters. Eventually, after more persuasion from Bhagiratha, the sage yielded the waters, but Ganges retained the name “Jahnavi”.
Location info:
Address:Ganga river,Munger,Bihar,Gujarat,India
District: Munger
Nearest City: Saharsa
Best time to visit: December to January
Climate/Weather:
Winter the lowest temperatures being 5 to 10 degrees Celsius. Winter months are December and January. It is hot in the summer from 40 to 45 degrees Celsius. April to mid June are the hot months. The monsoon months of June, July, August, and September see good rainfall. October & November and February & March have pleasant climate.
History:
High up in the Garhwal Himalayas lies the Gangotri glacier, bearing ice believed to be 400 years old. The mighty Ganga (also Ganges) emerges from beneath this glacier, at a height of 3,959 m above sea level. Here she is known as the Bhagirathi, after the legendary prince Bhagirath who is accredited with bringing her down from heaven to earth.  

Bursting forth at Gaumukh, out of a huge cavern shaped like the mouth of a cow, snow laden and hung with giant icicles, the Bhagirathi goes rushing, sparkling, foaming around chunks of ice that are constantly breaking off from the glacier above. Eighteen kilometers downstream stands Gangotri, which was the source of the river until the glacier melted and retreated to its present position above Gaumukh. From here, onwards the river passes through the whole of north Indian plain covering the states of Uttar Pradesh, Bihar, West Bengal, and Bangladesh.
Interesting things to do:
Religious significance:
Situated on the banks of River Ganges, Varanasi is considered by some to be the most holy city in Hinduism. The Ganga is mentioned in the Rig-Veda, the earliest of the Hindu scriptures. It appears in the nadistuti (Rig Veda 10.75), which lists the rivers from east to west. In RV 6.45.31, the word Ganga is also mentioned, but it is not clear whether this reference is to the river. Also, people scatter ashes of loved ones here.According to Hindu religion a very famous king Bhagiratha did Tapasya for many years constantly to bring the river Ganga, then residing in the Heavens, down on the Earth to find salvation for his ancestors, who were cursed by a seer. Therefore, Ganga descended to the Earth through the lock of hair (Jata) of god Shiva to make whole earth pious, fertile and wash out the sins of humans. For Hindus in India, the Ganga is not just a river but a mother, a goddess, a tradition, a culture and much more.  
Interesting things to Visit:
Ganga River Basin:
The Ganga River basin is affluent with perennial rivers and streams having special significance in the region it flows. Some of the important rivers in the Ganga River Basin are as followsThe approximately 260 km long distributary of the Ganges River in West Bengal, India. The river divides from the Ganges as a canal in Murshidabad District at the Farakka Barrage. The town of Hugli-Chinsura was formerly known as Hooghly. This town is located on the river, in the Hooghly (district). The origins of the name of Hooghly River are not known, whether the city or the river derived the name first.  
Mobile range info:
 
How to reach?
Nearest Railway Station:Bhagalpur Junction Railway Station
Nearest Airport: Patna Airport
Road Transport:National Highway numbers 2, 23, 28, 30, 31 and 33 make Bihar accessible by road too.
Nearest Visiting places:
Bodhi Tree:
This tree is worshipped as holy, divine and as a giver of enlightenment and wisdom. It is under this banyan tree (a pipal tree) that Lord Buddha meditated after renouncing all worldly pleasures and attained wisdom and divine enlightenment.The present Bodhi Tree is probably the fifth succession of the original tree under which the Buddha had attained enlightenment. Vajrasana (the posture in which he meditated), the seat of stability, is a stone platform on which the Buddha is supposed to have sat in meditation gazing east, under the Bodhi tree.

Mahabodhi Temple:
Buddhism is today a world renowned religion. It is this temple that witnessed the divine enlightenment of Gautama Siddartha who renounced all worldly pleasures to find the answers to the questions that stirred his soul. He meditated under a pipal tree here and attained insight and wisdom that he preached to the world. This tree is also referred to as the “Bodhi tree”. A visit to this holy place will explain to you why the UNESCO declared it as a World heritage site in the year 2002.The Mahabodhi Temple, Bodhgaya built around 6th-7th centuries, is the largest but is a later structure constructed on the site of the Bodhi Shrine of Buddha. This temple was constructed by the famous Emperor Asoka who embraced Buddhism after feeling guilty of leading a life of war and destruction.
The temple is 170 ft high consisting of nine storeys of pyramidal towers. The structure has a stupa shaped dome at the top. At the base of the main tower are four towers at each of the four corners. On the edifice are several niches with Buddha images depicting scenes from his life. As you enter the temple you can see the main shrine which is built where Buddha attained Enlightenment. The place is called “the Navel of the Earth” (puthavinabhim) where Buddha gained wisdom, knowledge and light and later experienced this joy of liberation for the next seven days sitting there.

TARA STHAN:
It is situated at a distance of about 16 Kms west of Saharsa in village Mahishi where an ancient temple of Bhagwati Tara is built. The idol of Bhagwati Tara is said to be very old and draws devotees from far and wide. On either side of the main deity, there are two smaller female deities which are worshipped by the people as Ekjata nad Nil Saraswati.

Chandika Sthan at BIRATPUR: 
Biratpur village under Sonebarsa block of this district is famous for an ancient temple of goddess Chandi. This village is also associated with King Birat of the Mahabharat age. During exile the Pandavas had lived here for 12 years.The tantric Scholars and devotees attach much significance to this Chandi temple, which is said to form an equilateral triangle (TRIK) WITH Katyayani temple near Dhamhara ghat and Tara temple at Mahishi. During the Navratra people from distant places visit the village to offer prayers to the goddess of power.

Madan Bharti Asthan: 
The place is situated in Mahishi Block. It is said that a religious discourse (Shastrath) was held between Shankaracharya and the local scholar Mandan Mishra. Bharti, wife of Madan Mishra, who was also a great scholar, was named as Judge for the discourse. It is also said that Shankaracharya, after his initial victory over Madan Mishra was challenged by Bharati, was outwitted by her and he (accepted defeat).

SUN Temple at Kandaha: 
Like Deb (in Aurangabad district), the SUN Temple at Kandaha village is an important religious and historical place which has been duly recognized by the Archaeological Survey of India. The idol of sun god riding seven horsed chariot, has been carved on a single granite slab. At the door of the sanctum sanctorum, there are inscriptions which a deciphered by historians, confirm that this sun temple was built during the period of king Narsimha Deo of Karnata dynasty who ruled over Mithila in the 12th century. It is said that a brutal Mughal emperor named Kalapahad had damaged the temple which was however renovated by the famous saint poet Laxminath Gosai.

Laxminath Gosai Sthal at Bangoan: 
The famous saint and poet of which is hardly 9 Km away from the district head quarter. The huge bunyan tree under which the remains of Gosaiji have been preserved is the centre of great reverence for the people of the district.

Dewan Ban Mandir: 
One Shiv Ling is established in the temple situated in Sahpur-Manjhoul of Nauhatta block. It is said that the Ling was established by Maharaja Shalivahan some time in 100BC. The Hindus celebrate a festival called jitiya after the name of Jimutbahan who was the son of Maharaja Shalivahan. Description of this place is found in Shri Puran. The ancient shrine at Dewan Ban was washed away by the turbulent Koshi river. The local people have however build another temple in the adjacent area.

Nauhatta: 
It is an old village, important since the time of Mughals and is presently the head quarters of the block of the same name. The village has a ‘Shiva temple’ about 80 feet in height. The temple which was damaged in the earthquake of 1934 was reconstructed by Raja Srinand Singh of Srinagar Estate. There is a grave of Madho Singh on an earthen mound about 50 feet high. Madho Singh had become a martyr in the battle of Ladri Ghat. Offerings are made on he rave both by Hindus and Muslims.

Glacier lakes:
At present, in the Himalayan region, glaciers are melting and retreating resulting in formation of lakes insecurely dammed by ice or moraines. These dams are at risk of failing, causing a Glacial Lake Outburst Flood (GLOF) with flows as great as 10,000 cubic meters a second. Such floods are likely to destroy communication systems and various infrastructures like bridges roads, hydropower projects (directly or indirectly), foot trails, villages, fields and terraces, irrigation canals, and could cost hundreds or even thousands of lives. Such floods also transport huge amounts of sediment. In the past two decades GLOF has become a topic of intense discussion within the development community in Nepal. Studies of the glaciers and glacier lakes were carried out in 1988 by a joint Sino-Nepalese team. In the Arun-Koshi river basin, there are 737 glaciers in Tibet and 229 glacier lakes, out of which 24 glacier lakes are potentially dangerous. Similarly, there are 45 glacier lakes in the Sun-Koshi basin, out of which 10 are potentially dangerous.

Koshi Tappu Wildlife:
Koshi Tappu Wildlife reserve is a wetland situated in the flood plains of the Sapta-Koshi River in Nepal’s Eastern Terai. Gazette-notified as a wildlife reserve in 1976, it covers a reserve area of 175 km2 (68 sq mi) and is one of the Outstanding Important Bird Areas in the Indo-Gangetic grasslands. The park has large population of Swamp Francolin, breeding Bristled Grass-warbler, records of White-throated Bushchat and Finn’s Weaver.[10] The Koshi river forms the major landmark of the reserve and is home to 80 fish species, around 441 species of birds, 30 shore birds, 114 water birds, 20 ducks and 2 ibises. The endangered swamp partridge and Bengal florican are also found here. The Koshi Barrage is an extremely important resting-place for migratory birds (87 nos winter visitors). In view of its rich biodiversity it was declared a Ramsar site of international significance in 1987.[11] The endangered Gharial crocodile and Gangetic dolphin locally known as sons in Bihar and a further endangered species (freshwater dolphin) have been recorded in the river.

Sagarmatha National park:
Sagarmatha National park is located in eastern Nepal, including parts of the Himalayas and the southern half of Mount Everest. The park, which is also included as a UNESCO world heritage site, was created on 19 July 1976. Sagarmatha in Sanskrit means “Forhead of Universe” (Sagar: Sky or Heavens; Matha: Forhead) and is the modern Nepali name for Mount Everest. The park covers an area of 1,148 km2 (443 sq mi) and ranges in elevation from its lowest point of 2,845 m (9,330 ft) at Jorsalle to 8,848 m (29,030 ft) at the summit of Mount Everest (highest peak in the world).[8] Other peaks above 6,000 m (20,000 ft) are Lhotse, Cho-Oyu, Thamserku, Nuptse, Amadablam, and Pumori. The upper watershed of the Dudh Koshi river basin system lies in the park. The types of plants and animals that are found in the park depend on the altitude.
Basin:
From Katmandu, there is a road for some distance followed by trekking paths to Mt Everest, which crosses four major tributaries of the Koshi. Namche Bazar near Tibet border in Nepal (near southern base camp of Mt Everest) is the major tourist centre in the mountainous part of the Koshi belt. Birātnagar in Nepal and Purnia and Katihār in India are major cities on the Koshi Plains. Kamlā, Bāghmati (Kareh) and Budhi Gandak are major tributaries of Koshi in India, besides minor tributaries like Bhutahi Balān.
Legend:
Formerly Kauśiki (named after sage Viśvāmitra because Viśvāmitra is said to have attained the status of Vedic ṛṣi or Rishi on its banks; Viśvāmitra was descendant of sage Kuśika and was called Kauśika in Rgveda), in Nepal and Bihar in northern India is a major tributary of the Ganges (one major tributary of the Koshi is the Arun, a major part of whose course is in Tibet). This river is mentioned in the epic Mahabharata as Kauśiki. Seven Koshis join together to form the Saptakoshi River/Sapt Koshi which is popularly known as the Koshi.It is also the lifeline of the Mithila region, today spread over more than half of India’s state of Bihar, and parts of adjoining Nepal and it forms the basis of legend and folklore of the region; the legend of Mithila extends over many centuries. Mithila is also the name of a style of Hindu art created in the Mithila area.
Nearest Petrol Pump:
IO Petrol Pump:Saharsa,Bihar,India
Hotels/Lodge/Accommodation:
Anand Hotel:Sabzi Market,Saharsa,Bihar,India  
Satkar Hotel:Saharsa,Bihar,India
Sana Rest House:Saharsa,Bihar,India
Things to carry:
 
Tips & Suggestions:
 
Help Line/Phone Number:
Police Station:100
Nearest Hospital:
Sadar Hospital:Khagaria,Bihar,India
Sadar Hosiptal:Begusarai,Bihar,India
Refinery Township Hospital:Begusarai,Bihar,India
Society/Community Phone Number:
Link:www.conservation.mongabay.com

Koshi River

Koshi River-Bihar
About:
Koshi River and several such rivers of east and north Bihar are typical examples of our casual approach both by local authorities and the government. It is surprising to note that a majority of IAS/IPS officers in India hail from northern and eastern parts of Bihar, which every year is facing an acute problem of floods. Probably the lack of conviction for the state is the reason, which otherwise prevails in cadres of other states. Otherwise they would have drawn up plans for a permanent solution of their states recurring problem.  

The Kosi River, called Koshi in Nepal a transboundary river between Nepal and India and is one of the largest tributaries of the Ganges. The river, along with its tributaries, drains a total area of 69,300 km2 (26,800 sq mi) up to its confluence with the Ganges in India (29,400 km2/11,400 sq mi in China, 30,700 km2/11,900 sq mi in Nepal and 9,200 km2/3,600 sq mi in India). The watershed also includes part of Tibet, such as the Mount Everest region, and the eastern third of Nepal. The river basin is surrounded by the ridges separating it from the Brahmaputra in the north, the Gandaki in the west, the Mahananda in the east, and by the Ganges in the south. The river is joined by major tributaries, approximately 48 km (30 mi) north of the Indo-Nepal border, breaking into more than twelve distinct channels with shifting courses due to flooding.Kamlā, Bāghmati (Kareh) and Budhi Gandak are major tributaries of Koshi in India, besides minor tributaries like Bhutahi Balān.

Instead of taking the natural way of solving the problem and tackling the problem of the changing change of these small rivers the authorities and governments of this beleaguered state have been creating only bunds to stop the flow of rivers. They are not going into the root cause of this recurring problem, which has come to a stage, which is going to create irreparable losses to the people of Bihar and its poor economy. Crores of rupees have been wasted on paper on creating the bunds, but the problem will mount every year.
Location info:
Address:Koshi River, Munger ,Bihar,India
District: Munger
Nearest City: Saharsa
Best time to visit: December to January
Climate/Weather:
Winter the lowest temperatures being 5 to 10 degrees Celsius. Winter months are December and January. It is hot in the summer from 40 to 45 degrees Celsius. April to mid June are the hot months. The monsoon months of June, July, August, and September see good rainfall. October & November and February & March have pleasant climate.
History:
Over the last 250 years, the Kosi River has shifted its course over 120 kilometres (75 mi) from east to west.And the unstable nature of the river is attributed to the heavy silt which it carries during the monsoon season. Flooding in India has extreme effects. India is second in the world after Bangladesh in deaths due to flooding, accounting for one fifth of global flooding deaths. The Kosi River (The Sorrow of Bihar) is one of two major tributaries, the other river being Gandak, draining the plains of north Bihar, the most flood-prone area of India
Interesting things to do:
Fishing:
The Koshi and other rivers draining the Himalayas have populations of Mahseer which are esteemed as gamefish and known as Indian Salmon. Mahseer can weigh up to 50 kg. and are said to put up a greater battle than any other type of fish of equivalent weight. They will take tied streamer flies as well as bait.
Interesting things to Visit:
Glacier lakes:
At present, in the Himalayan region, glaciers are melting and retreating resulting in formation of lakes insecurely dammed by ice or moraines. These dams are at risk of failing, causing a Glacial Lake Outburst Flood (GLOF) with flows as great as 10,000 cubic meters a second. Such floods are likely to destroy communication systems and various infrastructures like bridges roads, hydropower projects (directly or indirectly), foot trails, villages, fields and terraces, irrigation canals, and could cost hundreds or even thousands of lives. Such floods also transport huge amounts of sediment.   In the past two decades GLOF has become a topic of intense discussion within the development community in Nepal. Studies of the glaciers and glacier lakes were carried out in 1988 by a joint Sino-Nepalese team. In the Arun-Koshi river basin, there are 737 glaciers in Tibet and 229 glacier lakes, out of which 24 glacier lakes are potentially dangerous. Similarly, there are 45 glacier lakes in the Sun-Koshi basin, out of which 10 are potentially dangerous.

Koshi Tappu Wildlife:
Koshi Tappu Wildlife reserve is a wetland situated in the flood plains of the Sapta-Koshi River in Nepal’s Eastern Terai. Gazette-notified as a wild life reserve in 1976, it covers a reserve area of 175 km2 (68 sq mi) and is one of the Outstanding Important Bird Areas in the Indo-Gangetic grasslands. The park has large population of Swamp Francolin, breeding Bristled Grass-warbler, records of White-throated Bushchat and Finn’s Weaver.[10] The Koshi river forms the major landmark of the reserve and is home to 80 fish species, around 441 species of birds, 30 shore birds, 114 water birds, 20 ducks and 2 ibises. The endangered swamp partridge and Bengal florican are also found here. The Koshi Barrage is an extremely important resting-place for migratory birds (87 nos winter visitors). In view of its rich biodiversity it was declared a Ramsar site of international significance in 1987.[11] The endangered Gharial crocodile and Gangetic dolphin locally known as sons in Bihar and a further endangered species (freshwater dolphin) have been recorded in the river.

Sagarmatha National park:
Sagarmatha National park is located in eastern Nepal, including parts of the Himalayas and the southern half of Mount Everest. The park, which is also included as a UNESCO world heritage site, was created on 19 July 1976. Sagarmatha in Sanskrit means “Forhead of Universe” (Sagar: Sky or Heavens; Matha: Forhead) and is the modern Nepali name for Mount Everest. The park covers an area of 1,148 km2 (443 sq mi) and ranges in elevation from its lowest point of 2,845 m (9,330 ft) at Jorsalle to 8,848 m (29,030 ft) at the summit of Mount Everest (highest peak in the world).[8] Other peaks above 6,000 m (20,000 ft) are Lhotse, Cho-Oyu, Thamserku, Nuptse, Amadablam, and Pumori. The upper watershed of the Dudh Koshi river basin system lies in the park. The types of plants and animals that are found in the park depend on the altitude.
Basin:
From Katmandu, there is a road for some distance followed by trekking paths to Mt Everest, which crosses four major tributaries of the Koshi. Namche Bazar near Tibet border in Nepal (near southern base camp of Mt Everest) is the major tourist centre in the mountainous part of the Koshi belt. Birātnagar in Nepal, and Purnia and Katihār in India are major cities on the Koshi Plains. Kamlā, Bāghmati (Kareh) and Budhi Gandak are major tributaries of Koshi in India, besides minor tributaries like Bhutahi Balān.
Legend:
Formerly Kauśiki (named after sage Viśvāmitra because Viśvāmitra is said to have attained the status of Vedic ṛṣi or Rishi on its banks; Viśvāmitra was descendant of sage Kuśika and was called Kauśika in Rgveda), in Nepal and Bihar in northern India is a major tributary of the Ganges (one major tributary of the Koshi is the Arun, a major part of whose course is in Tibet). This river is mentioned in the epic Mahabharata as Kauśiki. Seven Koshis join together to form the Saptakoshi River/Sapt Koshi which is popularly known as the Koshi.It is also the lifeline of the Mithila region, today spread over more than half of India’s state of Bihar, and parts of adjoining Nepal and it forms the basis of legend and folklore of the region; the legend of Mithila extends over many centuries. Mithila is also the name of a style of Hindu art created in the Mithila area.
Mobile range info:
 
How to reach?
Nearest Railway Station:Bhagalpur Junction Railway Station
Nearest Airport:Patna Airport
Road Transport:National Highway numbers 2, 23, 28, 30, 31 and 33 make Bihar accessible by road too.
Nearest Visiting places:
Bodhi Tree:
This tree is worshipped as holy, divine and as a giver of enlightenment and wisdom. It is under this banyan tree (a pipal tree) that Lord Buddha meditated after renouncing all worldly pleasures and attained wisdom and divine enlightenment.The present Bodhi Tree is probably the fifth succession of the original tree under which the Buddha had attained enlightenment. Vajrasana (the posture in which he meditated), the seat of stability, is a stone platform on which the Buddha is supposed to have sat in meditation gazing east, under the Bodhi tree.  

Mahabodhi Temple:
Buddhism is today a world renowned religion. It is this temple that witnessed the divine enlightenment of Gautama Siddartha who renounced all worldly pleasures to find the answers to the questions that stirred his soul. He meditated under a pipal tree here and attained insight and wisdom that he preached to the world. This tree is also referred to as the “Bodhi tree”. A visit to this holy place will explain to you why the UNESCO declared it as a World heritage site in the year 2002.The Mahabodhi Temple, Bodhgaya built around 6th-7th centuries, is the largest but is a later structure constructed on the site of the Bodhi Shrine of Buddha. This temple was constructed by the famous Emperor Asoka who embraced Buddhism after feeling guilty of leading a life of war and destruction.
The temple is 170 ft high consisting of nine storeys of pyramidal towers. The structure has a stupa-shaped dome at the top. At the base of the main tower are four towers at each of the four corners. On the edifice are several niches with Buddha images depicting scenes from his life. As you enter the temple you can see the main shrine which is built where Buddha attained Enlightenment. The place is called “the Navel of the Earth” (puthavinabhim) where Buddha gained wisdom, knowledge and light and later experienced this joy of liberation for the next seven days sitting there. TARA STHAN:
It is situated at a distance of about 16 Kms west of Saharsa in village Mahishi where an ancient temple of Bhagwati Tara is built. The idol of Bhagwati Tara is said to be very old and draws devotees from far and wide. On either side of the main deity, there are two smaller female deities which are worshipped by the people as Ekjata nad Nil Saraswati.

Chandika Sthan at BIRATPUR: 
Biratpur village under Sonebarsa block of this district is famous for an ancient temple of goddess Chandi. This village is also associated with King Birat of the Mahabharat age. During exile the Pandavas had lived here for 12 years.The tantric Scholars and devotees attach much significance to this Chandi temple, which is said to form an equilateral triangle (TRIK) WITH Katyayani temple near Dhamhara ghat and Tara temple at Mahishi. During the Navratra people from distant places visit the village to offer prayers to the goddess of power.

Madan Bharti Asthan: 
The place is situated in Mahishi Block. It is said that a religious discourse (Shastrath) was held between Shankaracharya and the local scholar Mandan Mishra. Bharti, wife of Madan Mishra, who was also a great scholar, was named as Judge for the discourse. It is also said that Shankaracharya, after his initial victory over Madan Mishra was challenged by Bharati, was outwitted by her and he (accepted defeat).

SUN Temple at Kandaha: 
Like Deb (in Aurangabad district), the SUN Temple at Kandaha village is an important religious and historical place which has been duly recognized by the Archaeological Survey of India. The idol of sun god riding seven horsed chariot, has been carved on a single granite slab. At the door of the sanctum sanctorum, there are inscriptions which a deciphered by historians, confirm that this sun temple was built during the period of king Narasimha Deo of Karnata dynasty who ruled over Mithila in the 12th century. It is said that a brutal Mughal emperor named Kalapahad had damaged the temple which was however renovated by the famous saint poet Laxminath Gosai.

Laxminath Gosai Sthal at Bangoan: 
The famous saint and poet of which is hardly 9 Km away from the district head quarter. The huge bunyan tree under which the remains of Gosaiji have been preserved is the centre of great reverence for the people of the district.

Dewan Ban Mandir: 
One Shiv Ling is established in the temple situated in Sahpur-Manjhoul of Nauhatta block. It is said that the Ling was established by Maharaja Shalivahan some time in 100BC. The Hindus celebrate a festival called jitiya after the name of Jimutbahan who was the son of Maharaja Shalivahan. Description of this place is found in Shri Puran. The ancient shrine at Dewan Ban was washed away by the turbulent Koshi river. The local people have however build another temple in the adjacent area.

Nauhatta: 
It is an old village, important since the time of Mughals and is presently the headquarters of the block of the same name. The village has a ‘Shiva temple’ about 80 feet in height. The temple which was damaged in the earthquake of 1934 was reconstructed by Raja Srinand Singh of Srinagar Estate. There is a grave of Madho Singh on an earthen mound about 50 feet high. Madho Singh had become a martyr in the battle of Ladri Ghat. Offerings are made on he rave both by Hindus and Muslims.

Bihar School of Yoga:
Bihar School of Yoga houses a Yoga Research Library. Comprising of a well-stocked and large collection of books and data, the library is an asset in itself. Here, you will find the school’s publication on Yoga, health techniques and research, apart from other books on yoga. The school, located at Ganga Darshan, is built over a large hill overlooking the Utter-Vahini Ganga. The location of the training is very apt, as it provides the perfect ambience for the establishment of such a training centre.  

Bhimbandh Wild Life Sanctuary:
Occupying an area of about 682 sq km, Bhimbandh Wildlife Sanctuary is located in the south-west of Munger District of Bihar. The sanctuary falls to the south of the river Ganges and is at a distance of 56 km from Munger. Besides being famous for its wildlife, the place is also well accounted for its hot water springs. These hot springs are basically found at the valley portion and the foothills of Bhimbandh.

Kharagpur Hills:
Kharagpur, in Munger District of Bihar, is a beautiful town at the foot of Kharagpur Hills. The main attraction of the town is the Ucheshwar Nath, a temple devoted to Lord Shiva. Kharagpur Lake, a large reservoir constructed by the Maharaja of Darbhanga, is just 3 km downtown. Malnipahar and Maruk hills are other spots worth visiting.
Nearest Petrol Pump:
Petrol Pump:Bhagalpur,Bihar,India    
Petrol Pump:Bhagalpur,Bihar,India
Hotels/Lodge/Accommodation:
Anand Hotel:Sabzi Market,Saharsa,Bihar,India  
Satkar Hotel:Saharsa,Bihar,India
Sana Rest House:Saharsa,Bihar,India
Things to carry:
 
Tips & Suggestions:
 
Help Line/Phone Number:
Police Station:100
Nearest Hospital:
Sadar Hospital:Khagaria,Bihar,India
Sadar Hosiptal:Begusarai,Bihar,India
Refinery Township Hospital:Begusarai,Bihar,India
Society/Community Phone Number:
Link:www.en.wikipedia.org

Ajay River

Ajay River-Bihar
About:
Ajay River originates from the hills of Munger in Bihar. It flows through the Deoghar District in Jharkhand, joining with the Pathra and Jainti (Jayanti) rivers and proceeds on its journey through Dumka district to West Bengal. It flows down the plateau fringe, marking the boundary between Bankura and Birbhum districts in West Bengal where it meets the Bhagirathi river at Katwa in Murshidabad.  

It originates on a small hill about 300 metres high, south west of Munger in Bihar. It then flows through Jharkhand and enters West Bengal at Simjuri, near Chittaranjan. It first forms the border between Bardhaman District and Jharkhand and then between Bardhaman District and Birbhum District, and finally, it enters Katwa subdivision of Bardhaman district at Nareng village in Ketugram police station. It then joins the Bhagirathi River at Katwa Town. Total length of the Ajay is 288 km, out of which 152 km is in West Bengal.

The catchment area of Ajay River is 6,000 sq km. The important tributaries of the Ajay are Pathro and Jayanti in Jharkhand and Tumuni and Kunur in Bardhaman district of West Bengal. The upper reaches of the Ajay pass through hilly regions with latté rite soil. It is only from Ausgram in Bardhaman district that the Ajay flows through alluvial plains. The Ajay valley was densely forested with sal, piyasal and palas trees till recent times when mining and other activities led to the clearing of forests.The upper reaches of the Ajay pass through hilly regions with latté rite soil. It is only from Ausgram in Bardhaman district that the Ajay flows through alluvial plains. The Ajay valley was densely forested with sal, piyasal and palas trees till recent times when mining and other activities led to the clearing of forests
Location info:
Address:Ajay River, Munger,Bihar,Gujarat,India
District:Munger
Nearest City: Saharsa
Best time to visit: December to January
Climate/Weather:
Winter the lowest temperatures being 5 to 10 degrees Celsius. Winter months are December and January. It is hot in the summer from 40 to 45 degrees Celsius. April to mid June are the hot months. The monsoon months of June, July, August, and September see good rainfall. October & November and February & March have pleasant climate. 
History:
In the history of ancient India edited by Mc Krindle, there was a river called Amystis that flows past a town called Katadupa, in the days of Megasthenes. Another historian Wilfred opines that Amystis is modern day Ajay. In recent times there has been exploration of the remains of an ancient civilisation similar to that of the Indus Valley Civilisation at Pandu Rajar Dhibi in the lower Ajay valley.There has been at least 14 recorded floods in the 20th century in the Ajay river. The lower reaches of the river have embankments to prevent flooding.  
Interesting things to do:
 
Interesting things to Visit:
Bihar School of Yoga:
Bihar School of Yoga houses a Yoga Research Library. Comprising of a well-stocked and large collection of books and data, the library is an asset in itself. Here, you will find the school’s publication on Yoga, health techniques and research, apart from other books on yoga. The school, located at Ganga Darshan, is built over a large hill overlooking the Utter-Vahini Ganga. The location of the training is very apt, as it provides the perfect ambience for the establishment of such a training centre.  


Bhimbandh Wild Life Sanctuary:
Occupying an area of about 682 sq km, Bhimbandh Wildlife Sanctuary is located in the south-west of Munger District of Bihar. The sanctuary falls to the south of the river Ganges and is at a distance of 56 km from Munger. Besides being famous for its wildlife, the place is also well accounted for its hot water springs. These hot springs are basically found at the valley portion and the foothills of Bhimbandh.

Kharagpur Hills:
Kharagpur, in Munger District of Bihar, is a beautiful town at the foot of Kharagpur Hills. The main attraction of the town is the Ucheshwar Nath, a temple devoted to Lord Shiva. Kharagpur Lake, a large reservoir constructed by the Maharaja of Darbhanga, is just 3 km downtown. Malnipahar and Maruk hills are other spots worth visiting.
Mobile range info:
 
How to reach?
Nearest Railway Station:Bhagalpur Junction Railway Station
Nearest Airport: Patna Airport
Road Transport:National Highway numbers 2, 23, 28, 30, 31 and 33 make Bihar accessible by road too.
Nearest Visiting places:
Bodhi Tree:
This tree is worshipped as holy, divine and as a giver of enlightenment and wisdom. It is under this banyan tree (a pipal tree) that Lord Buddha meditated after renouncing all worldly pleasures and attained wisdom and divine enlightenment.The present Bodhi Tree is probably the fifth succession of the original tree under which the Buddha had attained enlightenment. Vajrasana (the posture in which he meditated), the seat of stability, is a stone platform on which the Buddha is supposed to have sat in meditation gazing east, under the Bodhi tree.  

Mahabodhi Temple:
Buddhism is today a world renowned religion. It is this temple that witnessed the divine enlightenment of Gautama Siddartha who renounced all worldly pleasures to find the answers to the questions that stirred his soul. He meditated under a pipal tree here and attained insight and wisdom that he preached to the world. This tree is also referred to as the “Bodhi tree”. A visit to this holy place will explain to you why the UNESCO declared it as a World heritage site in the year 2002.The Mahabodhi Temple, Bodhgaya built around 6th-7th centuries, is the largest but is a later structure constructed on the site of the Bodhi Shrine of Buddha. This temple was constructed by the famous Emperor Asoka who embraced Buddhism after feeling guilty of leading a life of war and destruction.
The temple is 170 ft high consisting of nine storeys of pyramidal towers. The structure has a stupa shaped dome at the top. At the base of the main tower are four towers at each of the four corners. On the edifice are several niches with Buddha images depicting scenes from his life. As you enter the temple you can see the main shrine which is built where Buddha attained Enlightenment. The place is called “the Navel of the Earth” (puthavinabhim) where Buddha gained wisdom, knowledge and light and later experienced this joy of liberation for the next seven days sitting there.

TARA STHAN:
It is situated at a distance of about 16 Kms west of Saharsa in village Mahishi where an ancient temple of Bhagwati Tara is built. The idol of Bhagwati Tara is said to be very old and draws devotees from far and wide. On either side of the main deity, there are two smaller female deities which are worshipped by the people as Ekjata nad Nil Saraswati.

Chandika Sthan at BIRATPUR: 
Biratpur village under Sonebarsa block of this district is famous for an ancient temple of goddess Chandi. This village is also associated with King Birat of the Mahabharat age. During exile the Pandavas had lived here for 12 years.The tantric Scholars and devotees attach much significance to this Chandi temple, which is said to form an equilateral triangle (TRIK) WITH Katyayani temple near Dhamhara ghat and Tara temple at Mahishi. During the Navratra people from distant places visit the village to offer prayers to the goddess of power.

Madan Bharti Asthan: 
The place is situated in Mahishi Block. It is said that a religious discourse (Shastrath) was held between Shankaracharya and the local scholar Mandan Mishra. Bharti, wife of Madan Mishra, who was also a great scholar, was named as Judge for the discourse. It is also said that Shankaracharya, after his initial victory over Madan Mishra was challenged by Bharati, was outwitted by her and he (accepted defeat).

SUN Temple at Kandaha: 
Like Deb (in Aurangabad district), the SUN Temple at Kandaha village is an important religious and historical place which has been duly recognized by the Archaeological Survey of India. The idol of sun god riding seven horsed chariot, has been carved on a single granite slab. At the door of the sanctum sanctorum, there are inscriptions which a deciphered by historians, confirm that this sun temple was built during the period of king Narsimha Deo of Karnata dynasty who ruled over Mithila in the 12th century. It is said that a brutal Mughal emperor named Kalapahad had damaged the temple which was however renovated by the famous saint poet Laxminath Gosai.

Laxminath Gosai Sthal at Bangoan: 
The famous saint and poet of which is hardly 9 Km away from the district head quarter. The huge bunyan tree under which the remains of Gosaiji have been preserved is the centre of great reverence for the people of the district.

Dewan Ban Mandir: 
One Shiv Ling is established in the temple situated in Sahpur-Manjhoul of Nauhatta block. It is said that the Ling was established by Maharaja Shalivahan some time in 100BC. The Hindus celebrate a festival called jitiya after the name of Jimutbahan who was the son of Maharaja Shalivahan. Description of this place is found in Shri Puran. The ancient shrine at Dewan Ban was washed away by the turbulent Koshi river. The local people have however build another temple in the adjacent area.

Nauhatta: 
It is an old village, important since the time of Mughals and is presently the head quarters of the block of the same name. The village has a ‘Shiva temple’ about 80 feet in height. The temple which was damaged in the earthquake of 1934 was reconstructed by Raja Srinand Singh of Srinagar Estate. There is a grave of Madho Singh on an earthen mound about 50 feet high. Madho Singh had become a martyr in the battle of Ladri Ghat. Offerings are made on he rave both by Hindus and Muslims.

Glacier lakes:
At present, in the Himalayan region, glaciers are melting and retreating resulting in formation of lakes insecurely dammed by ice or moraines. These dams are at risk of failing, causing a Glacial Lake Outburst Flood (GLOF) with flows as great as 10,000 cubic meters a second. Such floods are likely to destroy communication systems and various infrastructures like bridges roads, hydropower projects (directly or indirectly), foot trails, villages, fields and terraces, irrigation canals, and could cost hundreds or even thousands of lives. Such floods also transport huge amounts of sediment.  
In the past two decades GLOF has become a topic of intense discussion within the development community in Nepal. Studies of the glaciers and glacier lakes were carried out in 1988 by a joint Sino-Nepalese team. In the Arun-Koshi river basin, there are 737 glaciers in Tibet and 229 glacier lakes, out of which 24 glacier lakes are potentially dangerous. Similarly, there are 45 glacier lakes in the Sun-Koshi basin, out of which 10 are potentially dangerous.

Koshi Tappu Wildlife:
Koshi Tappu Wildlife reserve is a wetland situated in the flood plains of the Sapta-Koshi River in Nepal’s Eastern Terai. Gazette-notified as a wild life reserve in 1976, it covers a reserve area of 175 km2 (68 sq mi) and is one of the Outstanding Important Bird Areas in the Indo-Gangetic grasslands. The park has large population of Swamp Francolin, breeding Bristled Grass-warbler, records of White-throated Bushchat and Finn’s Weaver.[10] The Koshi river forms the major landmark of the reserve and is home to 80 fish species, around 441 species of birds, 30 shore birds, 114 water birds, 20 ducks and 2 ibises. The endangered swamp partridge and Bengal florican are also found here. The Koshi Barrage is an extremely important resting-place for migratory birds (87 nos winter visitors). In view of its rich biodiversity it was declared a Ramsar site of international significance in 1987.[11] The endangered Gharial crocodile and Gangetic dolphin locally known as sons in Bihar and a further endangered species (freshwater dolphin) have been recorded in the river.

Sagarmatha National park:
Sagarmatha National park is located in eastern Nepal, including parts of the Himalayas and the southern half of Mount Everest. The park, which is also included as a UNESCO world heritage site, was created on 19 July 1976. Sagarmatha in Sanskrit means “Forhead of Universe” (Sagar: Sky or Heavens; Matha: Forhead) and is the modern Nepali name for Mount Everest. The park covers an area of 1,148 km2 (443 sq mi) and ranges in elevation from its lowest point of 2,845 m (9,330 ft) at Jorsalle to 8,848 m (29,030 ft) at the summit of Mount Everest (highest peak in the world).[8] Other peaks above 6,000 m (20,000 ft) are Lhotse, Cho-Oyu, Thamserku, Nuptse, Amadablam, and Pumori. The upper watershed of the Dudh Koshi river basin system lies in the park. The types of plants and animals that are found in the park depend on the altitude.

Basin:
From Katmandu, there is a road for some distance followed by trekking paths to Mt Everest, which crosses four major tributaries of the Koshi. Namche Bazar near Tibet border in Nepal (near southern base camp of Mt Everest) is the major tourist centre in the mountainous part of the Koshi belt. Birātnagar in Nepal, and Purnia and Katihār in India are major cities on the Koshi Plains. Kamlā, Bāghmati (Kareh) and Budhi Gandak are major tributaries of Koshi in India, besides minor tributaries like Bhutahi Balān.
Legend:
Formerly Kauśiki (named after sage Viśvāmitra because Viśvāmitra is said to have attained the status of Vedic ṛṣi or Rishi on its banks; Viśvāmitra was descendant of sage Kuśika and was called Kauśika in Rgveda), in Nepal and Bihar in northern India is a major tributary of the Ganges (one major tributary of the Koshi is the Arun, a major part of whose course is in Tibet).
This river is mentioned in the epic Mahabharata as Kauśiki. Seven Koshis join together to form the Saptakoshi River/Sapt Koshi which is popularly known as the Koshi.It is also the lifeline of the Mithila region, today spread over more than half of India’s state of Bihar, and parts of adjoining Nepal and it forms the basis of legend and folklore of the region; the legend of Mithila extends over many centuries. Mithila is also the name of a style of Hindu art created in the Mithila area.
Nearest Petrol Pump:
Petrol Pump:Bhagalpur,Bihar,India  
Petrol Pump:Bhagalpur,Bihar,India
Hotels/Lodge/Accommodation:
Anand Hotel:Sabzi Market,Saharsa,Bihar,India  
Satkar Hotel:Saharsa,Bihar,India
Sana Rest House:Saharsa,Bihar,India
Things to carry:
 
Tips & Suggestions:
 
Help Line/Phone Number:
Police Station:100
Nearest Hospital:
Sadar Hospital:Khagaria,Bihar,India
Sadar Hosiptal:Begusarai,Bihar,India
Refinery Township Hospital:Begusarai,Bihar,India
Society/Community Phone Number:
Link:www.en.wikipedia.org

Shivaratri

Shivaratri-Bihar
About:
Maha Shivratri or Maha Shivaratri (Night of Shiva) is a Hindu festival, celebrated all over the country with much pump and enthusiasm. The festival usually falls every year on the 13th night/14th day in the Krishna Paksha of the month of Maagha (as per Shalivahana) or Phalguna (as per Vikrama) in the Hindu calendar. The festival is exclusively dedicated to Lord Shiva which is known by hundreds of names.Maha Shivratri is the day to rejoice…to pray to the almighty for wellness. Almost all Hindus throughout the world offer prayers in the morning/evening and some observe fasting throughout the day. Most people visit the nearby temples of Shiva and offer prayers in large crowds.  

The prayers and worship continue throughout the night and the devotees offer coconut, Bilva leaves, fruits and specially prepared sacred food to Shiva and his divine consort Parvati. As this is a dark fortnight, Devotees light candles and diyas (a lamp made usually of clay, with wick made of cotton and dipped in ghee) throughout the night – this is a symbol of spiritual manifestation.  

On this day, devotees stay awake throughout the night offering prayers to Lord Shiva. They offer special food made from the fruits of the season, root vegetables and coconut to the Lord. Special celebrations are held in some of the major Shiva temples.Shivaratri worship leads to fulfillment of a devotee’s wishes. There are certain days and time frames in a year that enhance one’s mental and spiritual faculties. In such times, whatever one wishes, materializes. Shivaratri is one such day. All this is very scientific.

Going to temples on this day is ok but you should remember that Shiva is everywhere. The meaning of Kailasa (legendary abode of Shiva in Himalayas) is celebration. So where there is happiness and celebration, Shiva is present. Whether in Sanyasa or Sansara, you can’t escape Shiva. Feeling his presence all the time is the essence of Shivaratri. That is the real Sanyasa.
Time(indian calendar Tithi):
Best time to visit: Hindu calender of a Krishna Paksh in the month of Falgun.
Climate/Weather:
Bihar climate in general is tropical with hot summers and cold winters. There are regional variations. Some parts of the state like Ranchi,Netarhat, and Parasnath have pleasant climate even during the summers. Maximum rainfall takes place during the months from July to September accounting for more than 90% of total rainfall in the state.
History:
According to one, during the samudra manthan, a pot of poison emerged from the ocean. This terrified the Gods and demons as the poison was capable of destroying the entire world, and they ran to Shiva for help. To protect the world from its evil effects, Shiva drank the deathly poison but held it in his throat instead of swallowing it. This made his throat turn blue, and he was given the name Neelakantha, the blue-throated one. Shivaratri is the celebration of this event by which Shiva saved the world.  

According to another legend in the Shiva Purana, once the other two of the triads of Hindu Gods, Brahma and Vishnu, were fighting over who was the superior of the two. Horrified at the intensity of the battle, the other gods asked Shiva to intervene. To make them realize the futility of their fight, Shiva assumed the form of a huge column of fire in between Brahma and Vishnu. Awestruck by its magnitude, they decided to find one end each to establish supremacy over the other.

Brahma assumed the form of a swan and went upwards and Vishnu as Varaha went into the earth. But light has no limit and though they searched for thousands of miles, neither could find the end. On his journey upwards, Brahma came across a Ketaki flower wafting down slowly. When asked where she had come from, the Ketaki replied that she had been placed at the top of the fiery column as an offering. Unable to find the uppermost limit, Brahma decided to end his search and take the flower as a witness
Importance of festival:
Shivaratri is an important festival in Jharkhand, celebrated elegantly in almost all the temples of the state. This Jharkhand temple festival has an adjacent Kunda Mela, especially held in Pratappur. This mela is held at the time of falgun Shivratri and is marked by a big trade of cattle. Kolhua mela in Hunterganj is another traditional festivity of Jharkhand, held twice in a year during Magh Basant panchami and chaitra Ramnaumi respectively. There is a beautiful lake and ancient temple of Goddess Kali on the top of the hill. This religious fair in Jharkhand is a vital celebration in the state.
Method of Celebration:
Puja: Panchamrut made of un-boiled milk, curds, ghee, honey and powdered sugar.Roll, moli, chawal, sandalwood powder/paste, dhoop, deepak, agarbathi, karpoor, matchsticks, janeu and kacha soot (raw white thread), Gangajal Bhaang, bhasm (ash).Flowers, durva (tender grass), belpatr (if possible write ’Ram’ with sandalwood paste on every leaf).Aakde ke flowers (wild white and purple flowers), dhatura leaves and flowers, lotus flowers.Green bel fruit, betel leaves, betel nut, cloves, cardamom.Five kinds of dry fruits: almonds, cashew nuts, raisins, taalmakhana and dry coconut. Slice dry coconut finely halve the cashew and taalmakhana and mix it with almonds and raisins.Sweets for prasad: this has to be non-cereal like peda, coconut barfi, laddoo, etc.Thandai (a drink made from milk, almonds, elaichi).Money for dakshina, Book of aartis.

Vidhi:
Puja is performed to the Shiv Parivar Shivji, Parvati Mata, Ganeshji, Karthikeyan and NandiA fast is observed the whole day and one eats after the puja in the nightSome people have Pundit read the Rudra PaathAbhishek for Shivji is performed with panchamrutSweets and thandai are offered as bhogRatrl laagran (staying awake at night). People stay awake through the night singing Shivji bhajans either at home or at the templeAarti is sung after the pujaMany people fast on this day and eat only falahaar i.e. no grains and creals. Wheat, rice, lentils, peas, beans, rajma, corn, chana should not be eaten. Turmeric, sesame seeds and ground red chillies are not used in cooking. Full red and green chillies, rock salt, pepper, lime and mango powder can be used.
Mahashivratri fast:
Roti made of kuttu flour or singhada (water chestnut) flour. 
(Buttermilk) kadhi with singhada flour.

Potato curry, sweet potato chaat, paneer and aloo chaat, sago vacla, potato & kuttu atta pakodi in cords, raw banana vadaas.Almond halwa.
Porridge made out of saamak with vegetables like lauki and paneer. Recipe – Sabudana / Sago Kheer
100 gms sabudaana/sago, 300 gms sugar.
1 litre milk, litre water.
Wash and soak sabudana for 4-5 minutes, mix sabudana in milk, add water and boil. Add sugar just before the kheer is well cooked and simmer for 5 minutes.

Taalmakhana Kheer:
Cut and roast taalmakhana and keep aside. Boil milk on a slew flame till it thickens. Add sugar to the boiling milk, simmer for a few minutes and add the roasted taalmakhana.

Sago Khichidi Ingredients:
Large sago seeds, green chilies, salt, mango powder, pepper, lemon, cashewn uts, peanuts, ghee, potatoes and paneer. Soak sabudana/sago in water for an hour. Chop cashew nuts and peanuts, fry them and keep aside, chop paneer & aloo, fry and keep aside.
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Culture of festivities:
In all major centers of Shiva worship, Shivratri, also called Maha Shivratri, is a grand occasion. From the very early morning, Shiva temples are filled with devotees, mostly women, who come to perform the traditional worship of the Shivalinga.

All throughout the day, devotees abstain from eating food and break their fast only the next morning after which the nightlong worship takes place. This day is considered especially auspicious for women. As on this very day, married women pray for the well being of their husbands and sons, while unmarried women pray for a husband like Shiva, who is considered to fit the bill of ideal husband because ‘He’ more or less have each and every quality that women want in her future husband.

Hymns in praise of Lord Shiva are sung with great fervor and devotion. People repeat the Panchakshara Mantra: “Om Namah Shivaya”. It is believed that one who utters the name of Shiva during Shivratri with proper devotion is freed from all sins, he/she reaches the abode of Shiva and lives happily there and it is also believed that he/she is liberated from the cycle of birth and death.
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Police Station:100
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Sarhul

Sarhul-Bihar
About:
Sarhul is the festival of flowers and is the most popular of all the tribal festivals. The festival is observed by Mundas, Oraon and Santhal tribal communities, inhabiting in the regions of Orissa, Jharkhand and Bihar. The Santhals call it Baha and celebrated it in February-March while the Oraons celebrate in the month of March-April. Sarhul literally means ‘Worship of Sal’. Sarhul is the worship of nature in which the people worship Dharti Mata as Sita, the wife of Lord Ram. They also worship water, wind, plants and animals. During the festival, Sal flowers are brought to the sarna (sacred grove) and the priest propitiates all the gods of the tribes. Hadia or Diang, a wine made of stale rice is the ’Prasad’ of this festival.

Sarhul Festival, Bihar, which is similar to the festival of Indian Vasant-Mahotsav, is a festival of flowers. This event offers scope for great merriment, festivity and enjoyment for people of the different age groups. Young maidens and youths sing and dance all night long to the beat of the drums, while the elderly crowd, sit around and watch them and enjoy their song and dance. Sarhul Festival in Bihar is celebrated by the tribal communities of Oraon, Mundras, and Santhal, who populate the regions of Jharkhand, Bihar and Orissa. The Santhals refer to this festival as Baha and celebrate it with great pomp and joy during the months of February and March. On the other hand, the Oraons, celebrate this festival in the months of March and April. They perform a traditional Sarhul Dance at this time. Sarhul Festival lasts for a number of days.The literal meaning of Sarhul is ‘Worship of Sal.

This is a festival where nature and the soil are worshiped. The people worship the motherland, Dharti Mata as Sita, the wife of Lord Ram. The other elements of nature are worshiped are the plants, animals, wind and water. During Sarhul Festival in Bihar, the Sal flowers are brought to the sacred grove or sarna. After this, the priest begins to make peace with the gods of the various tribes. The “Prasad” of the Sarhul Festival is called Diang or Hadia. This is wine, which is made of stale rice. Sarhul Festival in Bihar is one of the most popular tribal festivals in the region. It is a festival of flowers, which you must witness during your Bihar Tours. This Bihar festival is extremely enjoyable. Be sure to experience the Sarhul Festival in Bihar.
Time(indian calendar Tithi):
Best time to visit: Sarhul Festival in Bihar is celebrated on the last day of Baisakh, which falls in the month of April.
Climate/Weather:
Jharkhand climate in general is tropical with hot summers and cold winters. There are regional variations. Some parts of the state like Ranchi,Netarhat, and Parasnath have pleasant climate even during the summers. Maximum rainfall takes place during the months from July to September accounting for more than 90% of total rainfall in the state.
History:
The most important festival for the tribals of Chotanagpur is Sarhul, which translates as the Sal tree blossom, held at the beginning of spring. Sal trees are worshipped in the sacred grove. Different tribes have different ways of celebrating this festival, but each one worships the spirit of the Sal tree to seek its blessings for a good harvest.The deities are worshipped with shaal flowers. The shaal flowers represent the brotherhood and friendship among villagers. The priest is called Pahan and he distributes shaal flowers to every villager. The Prasad is then distributed among the villagers.
Importance of festival:
It is an important festival of Mundas,celebrated in the month of April. This festival iscelebrated to worship their ancestors. Legend says that once a lion ran after a man and the man escaped and saved his life by hiding himself behind the bush. He at once resolved that once in a year he will offer Sakua’s flowers and leaves and sacrifice a living animal. Since then this festival has been celebrated by the Munda people.
Method of Celebration:
Puja:
During the puja, Pahan comes with three pitchers to Sarna, out of which two pitchers are filled with pond water. It is widely believed by the Mundas that if the water level gets reduced overnight rains fail to come through the year and if the water level remains the same, monsoon arrives on time.Since it is prohibited for women to go to Sarna all the men go to Sarna to offer Sakua’s flowers and leaves along with Arwa rice, handia and three hens.On the first day cooked Arwa rice is offered to Sarna, and then the people eat it.On the second day third pitcher is filled with handia and kept in front of Sarna and accepted as prasad.  

cooking:
On the third day, a hen is sacrificed and eaten after cooking it.If some food material is left over then it is brought to the home and then eaten only by the males. Women are forbidden to eat chicken to let it pick the rice. Munda’s wife also plays an important role in this process.Pahan’s wife with a chicken and all the other women move forward by singing a song and keeping the pitchers on their heads.

pitchers:
After covering some distance they stop and place their pitchers on the ground, remove impurities from it and wipe on the ground and again they put and wipe on the ground and again they put doing so they reach the border of the village and put their pitchers on the ground and worship. Then they break the pitchers with the stick and leave a chicken in the jungle and run back into the village by some other path.
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Culture of festivities:
The Sarhul festival is celebrated in merry mood, festivity, and enjoyment among people of different age groups. Young maidens and youths sing and dance all night to the beat of the drums, while the elderly crowds, sit around, watch them, and enjoy their song and dance. The tribal communities of Oraon, Mundras, and Santhal celebrate Sarhul Festival in Bihar.The tribal communities that celebrate this festival are spread in Jharkhand, Bihar and Orissa. The Santhals refer to this festival as Baha and celebrate it with great pomp and joy during the months of February and March. On the other hand, the Oraons, celebrate this festival in the months of March and April. They perform a traditional Sarhul Dance at this time. Sarhul Festival lasts for a number of days.
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Ramnavami

Ramnavami-Bihar
About:
Darbhanga Bihar Keeping alive a decades-old tradition, a Muslim family in Bihar Monday celebrated Ramnavami, the birth anniversary of Hindu god Lord Ram, in yet another example of communal amity in India. Shamim Ansari, in his late 20s, is proud of his family tradition that also includes helping Hindu neighbours in making preparations for holy offerings and rituals.  

The birth anniversary of Lord Rama is celebrated in the month of Chaitra, which usually falls in March or April according to the Hindu calendar is known as Ramnavami. Ramnavami is dedicated to the memory of Lord Rama. It occurs on the ninth day (navami). The festival commemorates the birth of Rama who is remembered for his prosperous and righteous reign. Ramrajya (the reign of Rama) has become synonymous with a period of peace and prosperity. It is celebrated with great devotion across the nation and every region has its own regional significance behind the celebration. The public worship starts with morning ablutions, chanting Vedic mantras dedicated to Vishnu, and offering flowers and fruit to the god. People keep a fast throughout the day, breaking it only at midnight with fruit.

The Ramayana is a story of Lord Rama, written by the sage Valmiki in the 4th century B.C. As the legend goes, Lord Rama, eldest son of King Dashratha, was banished to the forest for 14 long years. He was dethroned due to his stepmother’s plans who wanted to see her son Bharata ascend the throne in place of the elder brother Rama. Rama willingly gave away the throne and his wife Sita and brother Lakshman followed Rama to the forest, leaving the throne for Bharata.

Lord Rama was the ideal son, a righteous King, an upright husband and a loving brother. He also led an ideal life of a householder. He was also the true embodiment of humanity. Ram Navami is a therefore a special reminder of the noble ideals for which Lord Rama stood. The festival of Ram Navami marks the birthday celebrations of the Hindu Lord Rama, who is considered to be one of the incarnations of Lord Vishnu. According to the Hindu calendar, it falls on the ninth day of the Chaitra month, which is the Spring season. In some parts of India, it is celebrated as a nine-day festival that coincides with Vasanta Navratri, dedicated to the female force or Divine Mother better known as Durga or Shakti.
Time(indian calendar Tithi):
Best time to visit: Ayodhya, Apr 14
Climate/Weather:
The cold weather commences early in November and comes to an end in the middle of March. The climate in the cold weather is pleasant. The hot weather then sets in and lasts till the middle of June. Like other parts of the northern India,Bihar also experiences dust-storms,thunder-storms and dust raising winds during the hot season. The highest temperature is often registered in May which is the hottest month in the state. The rainy season commences after summer and continues till the end of September.
History:
In these 14 years of banishment, Rama waged and won a war against the evil Ravana, the King of Lanka, who had kidnapped his wife Sita. He was aided by a band of monkeys, the most loyal of whom is worshipped today as Lord Hanuman. Rama ascended the Ayodhya throne after the triumph over Ravana. Even as he started ruling, he was forced to banish his wife from the kingdom, following a villager’s adverse comment about her association with Ravana. The legend is cited to prove how Lord Rama always lived a life of righteousness (dharma). He was born to destroy the evil and protect the weak. As he embodies the highest ideals of man, he is called the Maryada Pushottam, which means the perfect and best man, someone who follows the path of righteousness against all odds.
Importance of festival:
Ram Navami is one of the most important festivals of the Vaishnav sect of Hindus. In the states of Bihar and Uttar Pradesh, early morning rituals mark Ram Navami. It entails a havan, chanting of Vedic mantras and offerings of fruits and flowers. A Rama temple is beautifully decorated and the image of the Lord Rama is adorned with rich clothes and jewels. Stories from the Ramayana are read out in joyous public gatherings and satsangs. Most people fast until midnight. They break their fast with a prasad of fruits and milk. This festival is celebrated with great pomp and glory even in Pondicherry, Rishikesh and Ayodhya, the birthplace of Lord Rama. The Ram Navami fair held at Ayodhya draws a huge crowd of dedicated devotees. In the South, this festival is celebrated for nine days as the wedding of Lord Rama and his lovely consort Sita. People sing and chant the name of the Lord. Devotees have a highly colourful ceremony to mark the wedding celebrations.
Method of Celebration:
Method: Wash and drain Sabudana and keep it aside.When it gets soft, add to boiling milk.Boil milk till it thickens.After the milk has become dense, dissolve the sugar in water and add to the milk.Cook on medium heat stirring continuously, till thick.Add the cashew nuts and other raisins.Refrigerate and serve after half an hour.
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In some parts of India, especially Bihar and Uttar Pradesh, public gatherings called satsangs are organised to commemorate the birth of Rama. The pilgrims flock the temples of Ayodhya in Uttar Pradesh, where Rama was born and Pondicherry to participate in Ramnavami festivities. Excerpts from the Ramacharitamanas are recited on the occasion. Rama Leela (the play depicting the major life events of Rama) are organized in different parts of the country. The highlights of the festival are these Ram Leela and colorful processions with brilliant floats of Rama, His consort Sita, brother Lakshmana and the great devotee and monkey-general Hanuman, which are taken out in the streets of different states. People visit sacred places associated with Lord Ram during this holy time. Places like Ayodhya, Ujjain and Rameshwaram, attracts thousands of devotees across the country.
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Kali Puja

Kali Puja-Bihar
About:
The convention is that, once begun, Kali puja has to be performed annually for five consecutive years. Kali is worshipped in households as well as communally in puja pandals. Many trantrics perform a tantric form of Kali puja such as Smashana Kali who is tha Kali of cremation grounds. She is similar to Raksha Kali in her appearance and is painted black standing diagonally across Shiva with her left foot forward instead of her right foot. Some Bengalis make a distinction between Daksina meaning right in this case and Vama meaning left according to which foot is placed on Shiva’s chest. Images of Shmashana Kali are worshipped at night in a cremation ground and immersed before dawn.

Kali Puja is done to diminish the ego and all negative tendencies that hinder spiritual progress and material prosperity. Performed on the night of Kartik Amavasya, which falls in October/November, Kali Puja is an intense invocation to the fearsome goddess. The main purpose of the puja is to seek the help of the goddess in destroying evil – both in the outside world and within us.The legend goes that long ago the demons, Shambhu and Nishambhu, disturbed the peace of Indra, the king of gods, and his empire (heaven). After extensive and endless battles, the gods lost all hope and the demons became stronger.
Time(indian calendar Tithi):
Best time to visit: Octobet to Nvember(Hindu calander Dipawali)
Climate/Weather:
The climate in this region is tropical with hot summers and cold winters. Temperature during the summer months touch a high of 41.1’C and a low of 19.4’C. Winter months are better and the temperature ranges between a maximum and minimum of 19.4’C and 7’C. The monsoon months are July to mid-September.
History:
Kali puja is celebrated with lots of gusto and fanfare in Bengal after Durga Puja during the time of Diwali. It is believed that Maharaja Krishnan Chandra of Nawadweep was the first to celebrate Kali Puja in his territory. Everyone was ordered to celebrate Kali puja and thus 10,000 images of Kali were worshipped. Ratanti Kali Puja was celebrated in ancient times before the present Kali puja. It is believed that the present form of Kali is due to a dream by a distinguished scholar of Indian charms and black magic or ‘Tantra’ and the author of Tantric Saar, Krishnananda Agambagish, a contemporary of Lord Chaitanya. In his dream he was ordered to make her image after the first figure he saw in the morning. At dawn, Krishnanand saw a dark complexioned maid with left hand protruding and making cow dung cakes with her right hand. Her body was glowing with white dots. The vermillion spread over her forehead while she was wiping the sweat from her forehead. The hair was untidy. When she came face to face with an elderly Krishnananda, she bit her tongue in shame. This posture of the housemaid was later utilized to envisage the idol of Goddess Kali. Thus was formed the image of Kali
Importance of festival:
The second most important festival is Kali puja held at the dead of night on the new moon of Kartik in October-November. Most forms of Kali are worshipped but the most common is that of Daksina Kali which shows Kali in her generous or boon-giving form. As Raksha Kali she give protection from epidemics or misfortune. In Bengal, Kali is connected with epidemics, especially cholera.The form of Raksha Kali shows here without protruding tongue or garland of human heads and she is only two-armed. She is worshipped if one’s wishes have been fulfilled on the completion of a vrata or vow.
Method of Celebration:
The popular forms of Kali are Shyama, Adya Maa, Tara Maa and Dakshina Kalika, Chamundi. There are other forms as well. They are known as Bhadrakali who is gentle and Shyamashana Kali who stays at the cremation ground. Kali has four arms and is represented with perhaps the fiercest creatures among all the deities in the world. She has a sword in one hand and a demon’s head on the other. Her other two hands bless her devotees. Her eyes are red and her body is smeared with blood. Her black complexion represents the transcendental nature. Kali is free from all artificial covering beyond all maya or false consciousness. She has infinite knowledge which is represented by the garland o fifty skulls depicting 50 letters in the Sanskrit alphabet. Her inner purity is represented by her white teeth while her omnivorous nature is depicted in her protruding tongue. Three modes of time, the past, present and future are represented by her three eyes.
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Traditional images of Kali stand at about 4′ tall and show a four-armed Kali standing with right leg forward and placed on the chest of Shiva who lies beneath her. Kali is naked and wears a garland of human heads and a girdle of severed arms. She carries in her bottom left hand a severed head, top left a sword dripping with blood while her other hands are open in blessing and offering protection. Her tongue lolls out of her blood-soaked mouth and her hair hangs dishevelled over her shoulders down to her knees. she wears anklets, armbands, bracelets and a large crown. She is usually given a stylised breast-plate. Kali as her name implies is usually painted black although it is common to see blue images also. If she is painted black, the eyebrows and lines around her eyes and mouth are painted red also. Flashes of red are painted on her arms, legs, torso, palms of the hands and soles of her feet. The red against the black heightens the already gruesome effect of Kali’s appearance. In contract, Shiva is shown as a white, ash-smeared ascetic with matted hair, lying on a tiger skin, surrounded by snakes. Shiva’s eyes are half closed in meditation and he lies on his back with arms behind his head or propped up on an elbow. He wears raksasa beads around his head and is dressed in a tiger skin. In one hand is his dumaru drum and in the other a horn.
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Chhath Pooja

Chhath Pooja-Bihar
About:
Chhath Puja is celebrated mainly in Bihar, Utter Pradesh, Utteranchal and Jharkhand, now a days, you can see a celebration almost everwhere in India. The festival takes place, on the banks of the River Ganges, in people’s homes and at the Sun Temple of Baragaon, two kilometers outside Nalanda, in Bihar.  

Chhath or Surya Puja is the main festival of Bihar. This festival is held after six days of Diwali. Chhath is a festival of prayer and propitiation observed with solemnity. It is an expression of thanks giving and seeking the blessings from the forces of nature, mainly the Sun and river. The belief is that a devotee’s desire is always fulfilled during Chhath. In this festival, the people worship the Sun God. On the first day, the house is thoroughly cleaned, family members go in for a holy dip and eat strict vegetarian food and sleep on the floor. All earthen vessels are reserved for this day only. The person observing the Chaath also known as Parvati, observes dawn to dusk fast which concludes with sweets. This is followed by another fast for 36 Hours till the dawn of the final day when puja starts at the river bank much before sunrise. These parvatis remain in water from late midnight until the first ray of dawn. The rivers are flooded with offerings to the sun which is followed by breakfast and distribution among the gatherings. Fresh paddy, sweets and fruits are also offered by the devotees to the Sun God for a good harvest at the sun temple in Baragaon near Nalanda.

Chhat, the thanksgiving festival dedicated to the Sun God for bestowing the bounties of life in earth and fulfilling everyone’s wishes, started in Patna on November 3 with Kharna ritual. The festival is significant for married women in specific, as they observe a two-day fast and offer prayers standing waist-deep in water and offer fruits and flowers to Surya, the Sun God. In Patna on this day several married women observed dawn to dusk fast marking ‘Kharna’ for the long life of husband and son and mark the first day of the three-day Chhat Puja.The occasion is celebrated specifically by people of Bihar and also by those living in particular parts of the neighboring Uttar Pradesh State.

Chhat Puja acts as a unifying force both socially and culturally. In Patna, large number of devotees thronged market to make last minute purchase for the Chhat Puja in Patna. Chhat Puja holds great significance, as it is said to be Biharis’ main festival and thus celebrated with full gaiety. “Chhat is the main festival. Today is Kharna, the festival of ‘Kheer’ and ‘Puri’ (which signifies the beginning of Chhat puja). They have returned after taking bath in the Ganga river. They have come to buy fruits.

Chhath is a way to be grateful to the Sun for giving the bounties of life on earth and for the fulfillment of wishes of believers. It is a festival of reverence to the solar deity, the only festival in the world where devotees offer salutations to the setting sun. Unlike Holi or Diwali, Chhath is a festival of prayer and appeasement observed with somberness, a festival that should not be missed. It is held in high esteem and regard.

Chhath is the festival of truth, non-violence, forgiveness and compassion. It is a festival celebrated by the Biharis on the sixth day of the lunar month after Diwali every year usually a 4 day long celebration accompanied by rituals or “Suryashashthi’. The rituals usually consist of fasting, folklore, hymns, together with the somber hues on the banks of the celestial Ganga or any fresh watery body. For example “Chhat Maiya” is celebrated on the banks of the river Ganga in Patna and on Yamuna in Delhi. A million lit lamps with thousands hands offering ‘Arghya’ to the sun makes it a delightful sight. The enormous faith in Chhat Puja has made it one of the most popular festivals this region.
Time(indian calendar Tithi):
Best time to visit: Chhath Puja takes place, sometime during the months of October and November, Holi.Hindu lunar month of Kartik
Climate/Weather:
Bihar climate in general is tropical with hot summers and cold winters. There are regional variations. Some parts of the state like Ranchi,Netarhat, and Parasnath have pleasant climate even during the summers. Maximum rainfall takes place during the months from July to September accounting for more than 90% of total rainfall in the state.
History:
The ancient Sanskrit epic Mahabharata has references to Draupadi, wife of the Pandavas, worshipping the sun, which was believed to help cure a variety of diseases, including leprosy, and ensure longevity and prosperity of family members, friends, and elders. In addition, it is believed that Chhath was started by Karna, the son of Surya, who became a great warrior and fought against the Pandavas in the Kurukshetra War.
Importance of festival:
The Puja holds great importance in our lives and we celebrate it with great devotion.They buy banana, apple, lemon, coconut and gorgan nut to mark the puja. Chatth has a great importance in Bihar and it is being celebrated as per the traditions.People bathe at Ghats, the riverbanks, and pay obeisance to both the rising and the setting sun during the festival. It is celebrated on the sixth and seventh days after Diwali, the festival of lights. Dancing on the tunes of the devotional songs,people offer fruits and flowers to please the Sun God.
Method of Celebration:
puja:
Surya: The sun (the Sun God is worshipped during the festival of Chhath Puja).   Chhath: In the context of Chhath Puja, Chhath refers to the number six and the importance of this date on the Indian festival calendar Puja: Various interpretations exist of the word “puja,” including worship with offerings, especially of flowers, and ritual anointment with sandalwood paste. Puja is the combination of the Sanskrit words for sin and birth.

Prasad: Prasad: Ritual offerings. Puris: This deep-fried bread, made from wheat flour, is traditionally offered at the festival of Chhath Puja. Thekuwa: This is a wheat-based cake served during the festival of Chhath Puja.

RITUALS:
Almost immediately after the merriment of Diwali subsided, the solemnity of Chhath takes over. Adult married women of the household make all the preparations that are required for the puja. While the younger women and children take over the everyday household chores, these women begin with a thorough spring-cleaning of all the things that would be used to prepare the prasad or food offerings to the Sun God. Everything, from the kitchen chulha to the ladles, cooking wok, and, frying pan, is purified.

It is the bounty of the harvest, which is deemed a fit offering to the Sun god. Newly pounded rice is soaked and made into a paste. Dry fruits, nuts and slivers of coconut are used as flavoring and the cooked lump is then rolled in the palms, into hardened laddoos. Wheat flour becomes the main ingredient for the traditional cake called thekuwa. The dough is cut into shapes or pressed into wooden moulds before they are fried a crisp deep brown, to be eaten as a crumbling mouthful. Generous amounts of clarified butter, oodles of jaggery and coconut shavings go into this equivalent of the cookie.
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On the day before the festival of Chhath Puja, it is customary for participants to gather on the riverbanks and cleanse themselves, briefly, in the water of the River Ganges.After cleansing, a token amount of sacred water is retained for use as offerings during the festival of Chhath Puja.Before Chhath Puja, people fast throughout the day and into the early evening.The fast is followed by worship in the home. Festive fare consisting of freshly harvested rice, puris (a local bread type delicacy), and fruit such as bananas, coconuts and grapefruit are then served to the family.On the second day of Chhath Puja a strict 24-hour fast is observed; not even water is consumed.
Cooking utensils are purified by the senior women of the household, as part of the ritual preparation of offerings for the main part of the celebration of Chhath Puja.At sunset, worshippers proceed to the riverbank bearing their offerings in baskets held high to avoid the impure touch of human hands.The participants then pay homage to the Sun God, at the precise moment of the setting sun.Further celebrations take place at nightfall under temporary canopies made from sugar cane stalks where offerings are laid out as a tribute to the god of fire.Well before sunrise, when the sky is pitch black, worshippers return to the riverbank to pray to the rising sun; this ritual is considered the focal point of the ceremony of Chhath Puja.Following prayers and the purifying bathing ritual, the fast is ended with the offering, or prasad, to the Sun God.Offerings are then shared with families, friends and fellow worshippers, accompanied by the chanting of the Rig Veda Gayatri Mantra to the Sun God.
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Basant panchami

Basant panchami-Bihar
About:
Magh Basant panchami is one of the Jharkhand temple festivals and the Kolhaiya Mela in Chatra is held during this festival. The probable year of this festival`s commencement is 1925. Kolhaiya Mela is held on Magh Basant panchami and is principally, cattle fair. Tutilawa Mela in Simaria started in 1935 and is principally a cattle fair held on Falgun Purnima; the offerings are done to the deities in the temples. Aghan Purnima is another Jharkhand temple festival and Lawalong mela is associated to its celebration since 1880.  

A festival not only gives a welcome break but also adds colors to our life. Basant Panchami is the festival celebrating spring season which comes accompanied by a huge variety of flowers presenting a riot of colors to the environment. Basant Panchami is also referred to as Sripanchami. Goddess Saraswati is worshipped all over India on the occasion of Basant Panchami. One is supposed to wear yellow cotton clothes, eat yellow food like Turmeric cooked with Rice or Saffron Semolina Pudding. People also put yellow tilaks on their foreheads to welcome the spring season.

Basant Panchami, the fifth day of spring, is celebrated by propitiating Goddess Saraswati. As she symbolises the constant flow of wisdom, she also represents the full blossoming of multi-hued Nature, kindling the light of inspiration and hope. During the eight phases of the day, Saraswati manifests through everyone’s speech at least once. Each one of us has experienced sometimes that what has been uttered by someone — even casually — has come true. Engrossed as we are in the material world, we are unable to understand it.It is possible to attain this state where one’s speech is consistently governed by Kamalasana or the One who is seated on a thousand-petalled lotus — each petal denoting a particular quality.

Saraswati’s vahan or vehicle is the hans or swan. The swan has the ability to hold the mix of water and milk in its beak and spew out pure water from one side and milk from the other side. This is known as neer-kshir vivek or the water-milk wisdom in Indian philosophy. A wise person is one, who, like the swan, picks out pearls of wisdom from a vast spread of knowledge.

Basant Panchami heralds the beginning of spring. Cool lingering breeze replaces the cold harsh winter and there is a touch of rejuvenation and joy in the air. The buds of leaves and flowers come into full bloom. Girls in different shades of yellow dresses enhance the beauty of nature on the day of Basant Panchami. Kite flying, a popular sport in India, is associated with the Basant Panchami day. It is a day for the students – no studies, only merry making. Basant means spring and Panchami is the fifth day of the fortnight of waxing moon (Shukla Paksha) in the month of January-February of English calendar (Magh). This year, the Basant Panchami falls on the 29th of January.

The day of Basant Panchami is dedicated to Goddess Sarasvati. It is not a national holiday in India but the schools are closed and the students participate in decoration and arrangement of the worship place. A few weeks before the celebration, schools become active in organizing various annual competitions of music, debate, sports and other activities. Prizes are distributed on the day of Basant Panchami. Many schools organize cultural activities in the evening of the Saraswati Puja day when parents and other community members attend the functions to encourage the children.
Time(indian calendar Tithi):
Best time to visit: The festival lies in the month of January-February.
Climate/Weather:
Bihar climate in general is tropical with hot summers and cold winters. There are regional variations. Some parts of the state like Ranchi,Netarhat, and Parasnath have pleasant climate even during the summers. Maximum rainfall takes place during the months from July to September accounting for more than 90% of total rainfall in the state.
History:
‘Since the Vasant festival (utsav) starts from the fifth day (panchami) in the bright fortnight of the Hindu lunar month of Magh, that day is called Vasant panchami. The objective of celebrating this festival is to rejoice over and to enjoy the Bliss from the new found divine consciousness (chaitanya) and new creation in Nature. It is also said that Madan, the deity of sex was born on this day. People used to ritualistically worship and pray to Madan and Rati (His wife) for a happy married life. On this day ears of grain of the new harvest are offered to the deity at home and are eaten as new grains (navanna). Since the deity Sarasvati was created on this day, She too is worshipped. It is also considered as the birthday of the deity Lakshmi. Hence this day is also called Shripanchami.’
Importance of festival:
The festival of Basant Panchami also marks the beginning of Holi Baithaks. Basant Panchami is celebrated according to the Hindu calendar in the month of Magh. It usually falls in late January or early February. People worship Goddess Saraswati, goddess of intelligence, wisdom and arts. They teach first words to their children and keep their books, notebooks, pens etc near the foot of Ma Saraswati’s idol for her blessings. People fly kites and have various competitions for the same.  

The festival of Basant Panchami is dedicated to Saraswati, the Goddess of Wisdom. According to the Hindu mythology, the goddess symbolizes constant flow of knowledge and wisdom. Vasant Panchami is also believed as the birthday of Goddess Saraswati. The spring festival of Basant Panchami is especially celebrated in the institutions of learning. As Saraswati is the goddess of learning, Students observe the blessings from Maa Saraswati. Spring is the season when crops are fully bloomed, so people also celebrate this occasion by flying kites.
Method of Celebration:
The Dances and Fair:
The people welcome spring or Basant singing and dancing. The atmosphere resounds with the jingles of the pounding drums. Chounphula and Jhumelia dances are performed on the occasion of Basant Panchami by them. A fair At Rishikesh in Uttaranchal is held within the grounds of the Bharat temple on the occasion of Vasant Panchami. An extremely grand procession of the idol of Lord Bharat is carried through the town demonstrating lots of pomp and splendor. This idol was installed in the temple on this day by Jagat Guru Shankaracharya.  

Prasad:
The “Prasadam” for the Goddess at the time of Basant Panchami celebrations varies from community to community. Some offers “Ber”/- a fruit, that is found in abundance in Northern and Eastern India, or “Sangari”- a kind of bean that grows on the roots of the radish plant.

Rituals:
The mythological history of Sarasvati associates her with the holy rituals performed on the banks of the river Sarasvati. She is worshipped as a goddess of speech, attributed to the formation of (words), invention of Sanskrit language and composition of hymns. There are various rituals that are followed in the worshipping of goddess Saraswati. The ones common to all those worshipping Saraswati are that the idol of the goddess is clothed in white, the other predominant colour in the celebrations is yellow, to indicate the onset of spring and the blossoming of mustard flowers. Flowers and wild berries are offered to the goddess and students place their books before the deity and do not do any reading or writing that day. An elaborate puja, with sandalwood, ghee, joss sticks, and incense is done to the sound of shlokas, conch shells, and drums. A ritual not connected to the worship but equally essential to the celebration is that of flying kites on this day.

Worship:
The day of Basant Panchami is dedicated to Goddess Sarasvati. Sarasvati is the goddess of learning who bequeaths the greatest wealth to humanity, the wealth of knowledge. Hindu mythology depicts Sarasvati as a pristine lady bedecked with white attire, white flowers and white pearls, sitting on a white lotus, which blooms in a wide stretch of water. The Goddess also holds Veena, a string-instrument, like Sitar, for playing music. The prayer of Sarasvati finally concludes as, “Oh Mother Sarasvati remove the darkness (ignorance) of my mind and bless me with the eternal knowledge.”
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The festival is celebrated with full vivacity and festivity to mark the end of the winters. It is one of the first festivals of the Year and is c

Archaeological Museum, Bodhgaya-Bihar

Archaeological Museum, Bodhgaya-Bihar
About:
Bodhgaya, in the state of Bihar, reckoned as the most important Buddhist pilgrimage center, is the place where Lord Sakyamuni (Gautam Buddha) entered into meditation after being moved by the sufferings of mankind. The giant Bodhi Tree (Peepal) that we see today is believed to have grown from the original Bodhi Tree under which, sitting on the raised platform, Prince Siddharth meditated and imally attained Nirvana.  

There is no other place more venerated by Buddhist than Bodh Gaya, where Gautam Siddhartha attained enlightenment and came to be called the Buddha, the Awakened one. A visit to Bodh Gaya is to commune with that sparkling illumination, that perceptive light of wisdom which removes unhappiness. This is why each year on the full-moon night in the month of May one can still see pilgrims (from India, Nepal, Burma, Thailand, China, Japan, and other countries) thronging here to celebrate the sublime event of the Buddha’s Nirvana.

So, while visiting the Mahabodhi Temple don’t miss the Archaeological Museum, Bodhgaya as it houses ancient sculptures and antiquities of Buddhism. The museum was established in 1956 and has a collection of Buddhist sculpture from the 1st century B.C to 11th century A.D. You can see a collection of relics of the old temple and also the remains of the railings of the temple dating to the 2nd-1st century B.C .Inside the museum are two galleries with an open courtyard and two verandahs filled with antiquities. The courtyard inside the Archaeological Museum, Bodhgaya contains cross bars, railing pillars and coping stones which were once inside the Mahabodhi temple premises.

The first gallery exhibits sculptures including standing Yakshi figure having elaborate coiffure, crowned Buddha in Bhumisparsamudra, Maiterya, images of Buddha in different attitude, standing image of Manjusri, terracotta plaque depicting Buddha in Bhumisparshmudra, railing pillar depicting Surya, panel showing Sahasra Buddha, copper antimony rod, miniature pot.In second gallery are exhibited sculptures associated with Buddhist and Brahmanical faith. Among them mention may be made of panel showing Sapta matrika, Dikpalas, Dasavatara of Lord Vishnu.

While at Bodhgaya, one can easily observe that peace and spirituality pervades all over the place. The Bodhi Tree under which Buddha gained enlightenment or Nirvana is the cynosure of all eyes here. Even followers from countries like Burma, Sri Lanka, China, Bhutan, Tibet and Japan have established numerous monastic settlements here. These settlements have heightened the spiritual charm of the place all the more. The surroundings are calm and are a perfect haven for those who are in search of peace and tranquility.
Location info:
Address:Archaeological Museum ,Bodhgaya,Bihar,India
District:Bodhgaya
Nearest City:Bodhgaya
Best time to visit: October to March
Climate/Weather:
Summer- Max. 43, Min. 21. Winter – Max. 20, Min. 6. Rainfall: 120 cms.
History:
The museum was established in the year 1956. The museum consists of two galleries and an open courtyard as well as two verandahs displaying the antiquities. The museum exhibits bronze and stone sculptures of Buddhist and Brahmanical faith of pala period, scenes related to Buddhist pantheon, Surya, Zodiac signs on railings of Sunga age, etc.
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Bhutan Temple:
Bhutan Temple is located close to Mahabodhi Temple in Bodhgaya of Bihar. A popular pilgrim spot, the temple is built in Bhutan architectural style.  

Bodhi Sarovar:
Bodhi Sarovar is a pond situated to the west of the Bodhi Temple in the district Gaya. It is believed that Buddha took bath in this pond before going for meditation. It is an attractive place that is worth visiting.

Bodhi Tree:
Bodhi, also referred to as the tree of wisdom, is a gigantic pipal tree located at the western side of Mahabodhi Temple, in Bodhgaya, one of the four holy sites to Buddhists. Situated on the banks of the Niranjana River, Bodhi Tree is 13 km from Gaya. It is believed that this tree is a direct descendant of the one under which the Buddha Sakyamuni attained enlightenment, inside the Mahabodhi complex. Below the tree is a platform, on which the footprints of Buddha have been carved out in stone. Another highlight is Vajrasan, a slab of red stone, which is believed to be the spot Buddha sat for meditation.

Chinese Buddhist Temple:
Located at Bodhgaya in Bihar near Nyingma Monastery, the White Chinese Buddhist Temple was constructed in 1945 and belongs to a Taiwanese-based monastic order. It is white in color and built in Indo-Chinese architectural style. The statue of Buddha inside the temple was brought from China.

Dungeshwari Cave Temples:
Dungeshwari Cave Temples, also known as Mahakala caves, is situated 12 km north-east of Bodhgaya, Bihar. There are three caves containing Buddhist shrines, where the Buddha is believed to have meditated.

International Meditation Center:
International Meditation Center, situated at Bodhgaya, offers courses on meditation and Buddhist philosophy. It came into existence in the year 1970 and was the first registered Vipassana Meditation Center in India. The center also conducts retreats round the year where the meditators from all over the world come together to participate. Buddhists from different parts of the world come together for Kathina Civara Dana or the Robe-offering Ceremony, which is held after the Vassa Vasa or the Rainy Retreat. The ceremony is organized to offer robes to the venerable monks by the devotees. Since 1970 International Meditation Center has been offering Vipassana Meditation without a break.

Japanese Buddha Temple:
Japanese Buddha Temple is an ordinary pagoda type temple situated at Bodhgaya, Bihar. The temple has fine artistry which makes it beautiful. It has a 150 ft high gold statue of the meditating Buddha brought from Japan.

Mahabodhi Temple:
The UNESCO certified World Heritage Site, Mahabodhi Temple is sited at Bodhgaya in Gaya District of Bihar. Built entirely in brick, it is 170 ft high and dates back to the fifth or sixth century. The temple is historically an interesting spot because it is the place where Buddha attained enlightenment. The temple stands adjacent to descendant of the original Bodhi Tree, under which Buddha sat in meditation for enlightenment. A Buddhist shrine, the temple is an ornate structure with a pyramid (50 m high) on the top. A red sandstone slab named Vajrasan can be seen beneath the tree. It is believed to be the spot where Buddha sat for meditation. Also found here is a large gilded image of Buddha.

Root Institute for Wisdom Culture:
Root Institute for Wisdom Culture is a registered non-profit charitable trust situated at Bodhgaya, offering courses in Buddhist philosophy and meditation. This Buddhist center guarantees a suitable environment for the people of any nationality or religion to study and meditate on the Mahayana Buddhist teachings.

Thai Temple:
Thai temple is located in Gaya District. It is a beautiful temple with sloping roofs and gold lacquered tiles. The temple houses the image of a magnificent Buddha with curly hair. In order to accommodate devotees and Thai Buddhist monks, rooms are provided behind the temple.
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How to reach?
Nearest Railway Station:Gaya railway station is also connected by the rest of the country by trains. Many of the trains that run between Delhi and Kolkata go through Gaya. Direct trains also operate to destinations like Patna, Puri and Varanasi
Nearest Airport:Gaya airport international one and connects it to destinations like Yangon and Bangkok. Domestically, it is connected to destinations like Varanasi.
Road Transport:Gaya is connected by road to all the other important cities and towns of Bihar and neighbouring states– Rajgir, Patna, Giridih, Deogarh, Hazaribagh, Dhanbad, Tata and Kolkata.
Nearest Visiting places:
The Vishnupada Temple:
Standing on the subterranean banks of the river Falgu, the Vishnupada temple is 3 km away from the city. It was constructed by RajaRadhakanta Dev of Shovbazaar, Kolkata and renovated by Rani Ahalya Bai of Indore. The temple has a 30 m high tower that rests on 8 rows of decorated pillars covered with silver. Within, 16 inches long and 6 inches wide lotus feet of Lord Vishnu is imprinted on a solid rock, 48 inches diametre. The footprint, which is the primary object of worship in the temple, is surrounded by silver plated basin. Devotees offer water on the stone imprint on behalf of their forefathers. Also within the temple complex is the Akshaya vat, or the immortal banyan tree where last rites of an expired person is perfomed as per Hindu tradition. It is also believed that the Buddha practised meditation under this tree before going to Bodh Gaya and attaining enlightenment.  

Ramshila Hill:
Located 5 kms from the Vishnupad temple, the Ramshila Hill has a Sita Ram Lakshman Temple and Paleswara temple at its top. At Ramkund, pinda is offered.

Pretshila Hill:
3 kms ahead of the Ramshila Hill is the Pretshila Hill with a kund at the bottom. Here, pind-dan of those who died in accidents is performed.

Deo Sun Temple:
Deo is located north of the Vishnupada temple on the banks of the Sone river, around 20 km from Gaya.The Sun temple here is extremely famous. During the Chhat puja celebration (6 days after Dipawali), pilgrims stand waist deep in the water of the river and offer prayers as well as newly harvested grains, fruits and home made sweets to Sun god. A fair is also held here during this puja.

Pawapuri:
Pawapuri is also known as Apapuri, it is believed that all sins for a devout Jain end here. Lord Mahavira who was the last Tirthankar breathed his last here around 500 B.C and was cremated on the bank of a large lake, overflowing with beautiful lotuses. Pawapuri, the place where Lord Mahavira, the founder of Jainism, attained his enlightenment is located 38 kms from Rajgir and 90 kms from Patna.Legend has it that after the cremation of Mahavira, in order to meet the demand for his ashes, a large amount of soil was removed from around the funeral pyre, creating the water-tank. The beautiful marble Jalmandir was later built in the middle of the tank. Jal Mandir, the white marble temple in the middle of this lake, blooming with beautiful lotus flowers affords a breathtakingly enchanting sight. A large number of Jain pilgrims throng here. Samosharan, another Jain temple, is also located here. There are five other temples in the vicinity.

Vaishali:
The world’s first democracy with a duly elected council– Vajji, had its seat of administration in Vaishali. Being associated with Buddha and Jain Tirthankars, Vaishali has emerged as a historical and scenic place. Lord Buddha came thrice here and also gave his last sermon at Vaishali. Amrapali, a courtesan, gifted a mango grove to Buddha and later she became a Buddhist nun. Vaishali was also the venue for the second Buddhist council, 100 years after the death of Buddha.Vaishali is also considered to be the birthplace of Jain Tirthankar, Mahavira, by the Swetambar sect of Jains. Many historical monuments and material were found in the excavations at Vaishali

Barabar caves:
The Barabar caves, generally found in the shape of a cottage or hut, open on one side with other three sides walled with stone. With their interiors smooth and soothing, these caves also served as retreats for the Jain and Buddhist monks. Among the Buddhist caves, the Lomas Rishi cave is the finest example of the world famous Indian Buddhist Chaitya arch style.

Barabar hills:
Barabar hills located at a distance of 20 kilometers from Gaya in Bihar, comprises numerous temples constructed from black granite stones. Built for the first time during Ashoka’s reign with contributions in the later period also, these caves look like wood from a distance.

Nagarjuna caves:
The Nagarjuna caves, large in size, depicts the Jataka tales. An excellent work of architecture, these caves includes bow shaped arches at the entrance, circular halls and mini caves, all polished from inside. The Sudama cave, a two chambered structure with polished interiors, is the perfect example of this type of cave. Towards the north of the Sudama cave lies Karan Choper or Supriya cave, which is a single chambered structure with a vaulted roof and small gate. Secondly, the caves of the five Pandavas form another part of the Barabar caves. THese caves, used by five brothers, the Pandavas in their exile in the Mahabharata period, are small in size.

Swarna Bhandar:
The Swarna Bhandar or the King Bimbisara’s treasury, is also known as the twin rock cut caves in Rajgir. a major tourist destination, two cave chambers were hollowed out of a single massive rock, one of which is believed to have been the guards’ room. The rear wall or the doorway which has two straight vertical lines and one horizontal line cut into the rock, is supposed to lead to king Bimbisara’s treasury. The inscriptions carved on the wall in Sankhalipi or shell script has not be deciphered yet and considered to be the clue to open the golden treasury.

Mahabodhi Temple:
Buddhism is today a world renowned religion. It is this temple that witnessed the divine enlightenment of Gautama Siddartha who renounced all worldly pleasures to find the answers to the questions that stirred his soul. He meditated under a pipal tree here and attained insight and wisdom that he preached to the world. This tree is also referred to as the “Bodhi tree”. A visit to this holy place will explain to you why the UNESCO declared it as a World heritage site in the year 2002.The Mahabodhi Temple, Bodhgaya built around 6th-7th centuries, is the largest but is a later structure constructed on the site of the Bodhi Shrine of Buddha. This temple was constructed by the famous Emperor Asoka who embraced Buddhism after feeling guilty of leading a life of war and destruction.
The temple is 170 ft high consisting of nine storeys of pyramidal towers. The structure has a stupa shaped dome at the top. At the base of the main tower are four towers at each of the four corners. On the edifice are several niches with Buddha images depicting scenes from his life. As you enter the temple you can see the main shrine which is built where Buddha attained Enlightenment. The place is called “the Navel of the Earth” (puthavinabhim) where Buddha gained wisdom, knowledge and light and later experienced this joy of liberation for the next seven days sitting there.

TARA STHAN:
It is situated at a distance of about 16 Kms west of Saharsa in village Mahishi where an ancient temple of Bhagwati Tara is built. The idol of Bhagwati Tara is said to be very old and draws devotees from far and wide. On either side of the main deity, there are two smaller female deities which are worshipped by the people as Ekjata nad Nil Saraswati.

Chandika Sthan at BIRATPUR:
Biratpur village under Sonebarsa block of this district is famous for an ancient temple of goddess Chandi. This village is also associated with King Birat of the Mahabharat age. During exile the Pandavas had lived here for 12 years.The tantric Scholars and devotees attach much significance to this Chandi temple, which is said to form an equilateral triangle (TRIK) WITH Katyayani temple near Dhamhara ghat and Tara temple at Mahishi. During the Navratra people from distant places visit the village to offer prayers to the goddess of power.

Madan Bharti Asthan:
The place is situated in Mahishi Block. It is said that a religious discourse (Shastrath) was held between Shankaracharya and the local scholar Mandan Mishra. Bharti, wife of Madan Mishra, who was also a great scholar, was named as Judge for the discourse. It is also said that Shankaracharya, after his initial victory over Madan Mishra was challenged by Bharati, was outwitted by her and he (accepted defeat).

SUN Temple at Kandaha:
Like Deb (in Aurangabad district), the SUN Temple at Kandaha village is an important religious and historical place which has been duly recognized by the Archaeological Survey of India. The idol of sun god riding seven horsed chariot, has been carved on a single granite slab. At the door of the sanctum sanctorum, there are inscriptions which a deciphered by historians, confirm that this sun temple was built during the period of king Narsimha Deo of Karnata dynasty who ruled over Mithila in the 12th century. It is said that a brutal Mughal emperor named Kalapahad had damaged the temple which was however renovated by the famous saint poet Laxminath Gosai.

Laxminath Gosai Sthal at Bangoan:
The famous saint and poet of which is hardly 9 Km away from the district head quarter. The huge bunyan tree under which the remains of Gosaiji have been preserved is the centre of great reverence for the people of the district.

Dewan Ban Mandir:
One Shiv Ling is established in the temple situated in Sahpur-Manjhoul of Nauhatta block. It is said that the Ling was established by Maharaja Shalivahan some time in 100BC. The Hindus celebrate a festival called jitiya after the name of Jimutbahan who was the son of Maharaja Shalivahan. Description of this place is found in Shri Puran. The ancient shrine at Dewan Ban was washed away by the turbulent Koshi river. The local people have however build another temple in the adjacent area.

Nauhatta:
It is an old village, important since the time of Mughals and is presently the headquarters of the block of the same name. The village has a ‘Shiva temple’ about 80 feet in height. The temple which was damaged in the earthquake of 1934 was reconstructed by Raja Srinand Singh of Srinagar Estate. There is a grave of Madho Singh on an earthen mound about 50 feet high. Madho Singh had become a martyr in the battle of Ladri Ghat. Offerings are made on he rave both by Hindus and Muslims.

Bihar School of Yoga:
Bihar School of Yoga houses a Yoga Research Library. Comprising of a well-stocked and large collection of books and data, the library is an asset in itself. Here, you will find the school’s publication on Yoga, health techniques and research, apart from other books on yoga. The school, located at Ganga Darshan, is built over a large hill overlooking the Utter-Vahini Ganga. The location of the training is very apt, as it provides the perfect ambience for the establishment of such a training center.

Bhimbandh Wild Life Sanctuary:
Occupying an area of about 682 sq km, Bhimbandh Wildlife Sanctuary is located in the south-west of Munger District of Bihar. The sanctuary falls to the south of the river Ganges and is at a distance of 56 km from Munger. Besides being famous for its wildlife, the place is also well accounted for its hot water springs. These hot springs are basically found at the valley portion and the foothills of Bhimbandh.
Nearest Petrol Pump:
Petrol Pump Dobhi Gaya:Gaya,Bihar,India
Hotels/Lodge/Accommodation:
Lotus Nikko Bodhgaya Hotel:Bodhgaya,Gaya,Bihar,India  
Hotel Pankaj:Tekari Road,Gaya,Bihar,India,MO:09955811250
Hotel Gharana:Hotel Gharana,South Church Road,Near Gandhi Maindan,Gaya,Bihar,India,ph:0631 2225512
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Help Line/Phone Number:
Police Station:100
Nearest Hospital:
Government Hospital:Jehanabad,Bihar,India
Holy Family Hospital:Koderma,Jharkhand,India
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